Calendars and Time Part 1
EIGHT FOLD CALENDAR
The Eight-fold Seasonal Calendar is not exactly the same as those that recognize a similar set as they are often based on disconnected roots or confused information. Our Druish Calendars make efforts to correct these issues and draw from known traditions but is uniquely rooted in the shared cultural heritage of communities in Europe, Scandinavia, and Siberia who lived symbiotically with Caribou/Reindeer, and other migratory animals, following and honoring their migratory customs, and adapted directly into the following festivals. These are based on more ancient and known cultural sources than many medieval and late/modern reinventions. Note, I removed "deity" names because there are no good ones that convey properly the specific seasons or months. Because of that I will only use an order of "God" or "First, Second or Third Goddess."
Pre-Spring (February 1–2): Light Festival
Context: Pregnant caribou cows begin leading their herds from pine forests to open fields as spring’s glow emerges.
Practices: Torch parades and fire dancing celebrate returning sunlight, symbolizing warmth and new life. Traditions are associated with cattle and rain rather than snow.
Divine Aspect: First Goddess
Significance: Welcomes light, promising renewal and aligning with lengthening days.
Spring (March 21–22): Life Festival
Context: As snow melts and flowers bloom, caribou calves are born. Herders light bonfires to deter predators and hunt stragglers.
Practices: Egg gifting, celebrating baby animals and parenthood, spring cleaning, and burning waste (old food, debris) to clear fields and purge vermin.
Divine Aspect: Second Goddess
Significance: Marks the equinox, balancing day and night, and symbolizes renewal through birth and cleansing.
Pre-Summer (May 1–2): Flower Festival
Context: Caribou graze on fresh growth while their young are nurtured. Herders maintain protective fires.
Practices: Celebrate blooming youth through flowers, learning customs, and leaping over fires to banish “Ghost Sickness.” Votive boats with lamps guide spirits to the hereafter.
Divine Aspect: Third Goddess
Significance: Honors nature’s full bloom, symbolizing health, fertility, and purification.
Summer (June 21–22): Midsummer Festival
Context: Herders mark calves, repair tools and tents, and share stories for entertainment and teaching.
Practices: Strength is celebrated through sports, exercise, and crafting, reflecting young animals play-fighting to establish roles.
Divine Aspect: God
Significance: Marks the solstice, when daylight reaches its peak, fostering resilience and preparation.
Pre-Fall (August 1–2): Harvest Festival
Context: Caribou bulls are selected for slaughter to conserve resources, with hides and bones repurposed for tools and clothing.
Practices: Feasting, trading, hunting, and harvesting (hay, wheat, barley) offer gratitude for the abundance of land, sea, and sky.
Divine Aspect: First Goddess
Significance: Marks the beginning of the harvest, celebrating abundance and gratitude.
Fall (September 21–22): Love Festival
Context: During caribou mating season, herders fish, gather berries, and witness bulls battling for dominance.
Practices: Festivities include romantic celebrations, weddings, contests of skill and strength, games, and fortune-telling for pairing partners. Fermented fruit wine enhances the celebrations.
Divine Aspect: Second Goddess
Significance: Marks the equinox, fostering love and community harmony.
Pre-Winter (November 1–2): Hunters Fest
Context: Herders track caribou to marshlands, culling weaker animals to prepare for winter.
Practices: Celebrations center around hunting, food preservation, storytelling, and offerings at tombs as temples.
Divine Aspect: Third Goddess
Significance: Marks the darker half of the year, honoring ancestors and scarcity.
Winter (December 21–22): Midwinter Festival
Context: Caribou and herders gather in pine forests, sharing resources to maintain peace.
Practices: Family, friends, and strangers exchange gifts, fostering unity and hospitality during shared winter camps.
Divine Aspect: God
Significance: Marks the winter solstice, when darkness peaks, celebrating harmony and resilience.
THREEFOLD MAIN HOLIDAYS AND REMAINING NINE MONTHS (TWELVE-FOLD CALENDAR)
This was also inspired by ancient architecture that reflects these same concepts before questionable reconstruction was added to what is known as the Goseck Circle, which is a Neolithic structure sometimes called Germany's Woodhenge, in Goseck in the Burgenlandkreis district in Saxony-Anhalt, Germany. It was constructed around 4900 BC, and appears to have remained in use until around 4700 BC and likewise has openings to the North, South East and South West.
SIMPLIFIED REFERENCE
GOD Winter Festival (December 21–23)
Held during the winter solstice, Winter-Tide emphasizes survival in harsh winters while promoting peace, hospitality, and community. It celebrates resilience through storms and the sharing of resources, strengthening family and friendship bonds in alignment with ancient traditions. Winter spans the modern Yuletide and Christmas, originally encompassing November through February. It centers on the Winter Solstice and New Year, marked by communal celebrations and survival strategies during harsh conditions.
Winter was a time of scarcity, with clans competing with one another and predators for dwindling game. Bonfires and communal gatherings safeguarded communities, while gift-giving solidified alliances, laying the foundation for modern holiday traditions. This overlaps with the Midwinter Festival of Yule which derives from Old Germanic and Norse variants (ġiell, giul, ġeōl, jól) and Greek-influenced gelos (“yell,” meaning cheer, and laugh based on the context of application, and in that sense "celebration").er (elder) still retaining a sense of authority earned through time.
Lunar Markers: Yule Month, Full Long Night Moon, Bright Cold Moon.
Associations: Winter storms, festivity, resource sharing, peace, and friendship.
Practices:
Feasting: Communal meals of pork, ale, bread, and a boar’s head centerpiece represent unity, with livestock culled for sustenance. Pig slaughter and cooking, communal fires, gift-giving.
Gift-Giving: Originating as gestures of goodwill, clans exchanged resources in forest and mountain sanctuaries, fostering hospitality and unity.
Bonfires and Yule Log: Fires symbolize the sun’s return and ward off evil, while Yule log ashes are preserved for protective rituals. Large communal bonfires, encircled by animal-hide tents, provided warmth, light, and protection from predators. Stories of survival, dangerous creatures, and narrow escapes were shared, preserving lessons and warnings across generations.
Storytelling: Myths recount celestial caribou tracks forming the Milky Way, tying survival to divine creation.
Symbolism:
Caribou/Deer Skull: Totem of family and resilience.
Decorations: Wreaths, garlands, trees, and mistletoe—evergreens like holly (with green leaves, white flowers, red berries) and pine—symbolize endurance. Holly’s sharp leaves represent protection, while pine’s fragrance connects to forests where nomadic clans followed caribou herds.
GOD: Spring Festival (April 30–May 2)
It celebrates nature’s renewal: animals give birth, plants bloom, and flocks return. Its connection to Easter comes from a term meaning “Eastern,” referencing the sun’s rise. The Easter Bunny, first documented in 1682 Germany, is a literary invention rather than an ancient symbol. Medieval Europe adapted the Triple Hare into trinity-based concepts, falsely attributed as Celtic. This overlaps with the Flower Festival and occurs near Beltane, emphasizing spring’s vitality, fertility, and themes of renewal and romantic unity. Langantide, also a base word form for Lent, reflects the sanctity and abundance of life.
Lunar Markers: Snow Crust Month, Full Pink Salmon Moon, Egg Moon.
Associations: Light, life, mating, and dominance among young animals and people.
Practices:
Bonfires: Flames purify fields, bless cattle, and bring good fortune (note: the original meaning of bonfire was bone fire).
Maypole Dancing: Ribbons woven around a birch pole symbolize union and reproduction.
Handfasting: Temporary engagements honor romantic bonds as a trial run of a year and a day before full on marriage.
Gathering Seeds and Flowers: Planting seeds, picking flowers, celebrating fertility.
Wight Offerings: Milk and butter are left for Wights to maintain harmony.
Symbolism:
Hare/Rabbit: Represents life’s abundance and celestial cycles. Originally linked with Geese, Swans and other Bird flocks.
Eggs and Flowers: Gifts of boiled eggs signify health; flower crowns mark beauty and fertility.
Fertility Symbols: Anything connect to love, weddings, sex, birth, and temporal cycles (past, present, future; cause, course, consequence). The egg-laying hare was a humorous fiction, not a pre-monotheistic belief.
GOD: Summer Festival (July 31–August 2)
Honors hunting, harvesting, and ancestors. A blend of preparation for autumn and reverence for heritage, it ties to the west and water as symbols of life and afterlife —spanning July through October— centers on the first full moon between August 2 and 14. It marks preparations for winter through hunting and harvesting, with the wild boar as a key symbol. This overlaps with the Harvest Festival.
It is tied with the original Samhain (pronounced Sowan, Sowin, Soween, Sawen, Sowun, Souin), which derives from Samain (“Summer”). Misinterpretations as “Summer’s End” (samr + fuin, “bake”) are incorrect; Samhain or Sunnheim means “Sun’s Home,” referencing the sun’s western setting. Accurate terms for Summer’s End are Samain Crích (Old Irish) or Simmer Críoch (Old Scottish). The boar’s linguistic ties (sow, swine, sowing) underscore its agricultural and cultural significance. Summer was a time of abundance, with hunts and harvests ensuring survival. The Svinfylkar’s martial prowess and the Wild Hunt’s mythology highlight the season’s focus on strength, preparation, and spiritual transitions.
Lunar Markers: Molt Month, Full Sturgeon Moon, Green Corn Grain Moon.
Practices: Wheat threshing, bread making, hunting (specially wild boar and deer) and harvesting.
Practices:
Harvesting: Communal activities include threshing, baking, and gathering herbs.
Water Rituals: Streams and wells are blessed; floral wreaths float to honor ancestors.
Ancestor Tributes: Burial mounds are cleaned, and offerings are made.
Fire Symbols: Flaming wheels rolled downhill mimic the sun’s descent, votive fire boats to bid farewell to the dead.
Symbolism:
Wild Boar: Embodies harvest and fertility.
West and Water: Reflect ancestral bonds and spiritual transitions.
THE THREE GODDESSES AND REMAINING 9 MONTHS OF THE SOLAR YEAR
All three associated with crafting tools, clothes, and mending such as tents used for temporary shelters, making of nets to capture fish and other animals, as well as measuring the conditions of life for all things. They are various known as the Wayward Sisters, the Wyrd Sisters and the Nornir/Norns to name but a few. The following will be the associated sub-names and will show how they connect with the sub-names of Godan.
GODDESS 1
JANUARY: New Year Month, Full Wolf Moon, Feasting and Drinking.
MAY: Reindeer Calf Month, Full Flower Corn Planting Milk Moon, Hawking, Seeking a Spouse.
SEPTEMBER: Harvest Month, Full Corn and Harvest Moon, Grape harvest and wine making.
GODDESS 2
FEBRUARY: FULLA (FULLNESS). Consort of Sadan. Bear Month, Snow Moon and Polar Bear Month, Enjoying a warm fire.
JUNE: GRANI (GRAINS/GREENS). Consort of Grim. Acorn Month, Full Strawberry and Rose Moon, Hay harvest, and storage.
OCTOBER: HELIA (HEALER). Consort of Wulder. Rut Month, Full Blood, Hunter’s and Second Harvest Moon, Plowing and sowing.
GODDESS 3
MARCH: Swan/Stork Month, Full Crow and Worm Moon, Pruning trees, and digging ditches.
JULY: Hay Month, The Full Thunder and Buck Moon, Wheat harvest and fence mending.
NOVEMBER: Hunters Month, Full Long Night and Bright, Cold Moon, Gathering acorns and food for pigs.
Symbolism of the Three Goddesses
The Three Goddesses, metaphorically referred to as Horn Bearers, are associated with:
Opened Spaces: Representing their diverse symbolism and roles.
Seasonal Alignment: Each Goddess governs four segments of the seasons, creating a four-fold division marked by the 12 months of the year.
Sub-Divisions: Each of the four segments contains 9 sub-divisions, resulting in a total of 36 points, tying into solar and lunar calendar concepts.
Different sources will have their own associated seasonal symbolism from different cultural perspectives, however, there is some overlap to a degree. These are far more traditional than most modern claims.
Basic/Standard Associations 1
January: New Year Month
February: Bear Month
March: Swan/Stork Month
April: Snow Crust Month
May: Reindeer Calf Month
June: Acorn Month
July: Hay Month
August: Molt Month
September: Harvest Month
October: Rut Month
November: Hunters Month
December: Yule Month
Basic/Standard Associations 1
January: Full Wolf Moon
February: Snow Moon and Polar Bear Month
March: Full Crow and Worm Moon
April: Full Pink Salmon and Egg Moon
May: Full Flower Corn Planting Milk Moon
June: Full Strawberry and Rose Moon
July: Full Thunder and Buck Moon
August: Full Sturgeon and Green Corn Grain Moon
September: Full Corn and Harvest Moon
October: Full Blood, Hunter’s and Second Harvest Moon
November: Full Frosty, Beaver Trapper's Moon
December: The Full Long Night and Bright, Cold Moon
Basic/Standard Associations 1
January: Feasting and Drinking.
February: Enjoying a warm fire.
March: Pruning trees, or digging.
April: Planting, and picking flowers.
May: Hawking, and seeking a spouse.
June: Hay harvest, and storage.
July: Wheat harvest and fence mending
August: Wheat threshing and bread making.
September: Grape harvest and wine making.
October: Plowing and sowing.
November: Gathering acorns and food for pigs.
December: Killing and cooking pigs.
Basic/Standard Days of the Week
In De temporum ratione (On the Reckoning of Time) by Bede the Venerable, (c. 672/673–735 CE) was an Anglo-Saxon Benedictine monk, historian, and theologian from Northumbria, England, the spellings leading to our present forms were applied by trying to create a presumed set of associated "deities" to the Roman Latin context. Because he couldn't do better, or whoever he borrowed it from, Saturn's day remained. Of course no one could sort out one to fit Saturday so it was left in place.
The forms he gives are:
Mōnandæg (Monday) Day 1,
Tīwesdæg (Tuesday) Day 2
Wōdnesdæg (Wednesday) Day 3
Þunresdæg (Thursday) Day 4
Frīgedæg (Friday) Day 5
Sæternesdæg (Saturday) Day 6
Sunnandæg (Sunday) Day 7
However, it is organized today as
Sunnandæg (Sunday) Day 7, now Day 1
Mōnandæg (Monday) Day 1, now Day 2
Tīwesdæg (Tuesday) Day 2, now Day 3
Wōdnesdæg (Wednesday) Day 3, now Day 4
Þunresdæg (Thursday) Day 4, now Day 5
Frīgedæg (Friday) Day 5, now Day 6
Sæternesdæg (Saturday) Day 6, now Day 7
666 IS NOT AN "EVIL" NUMBER BUT IS A MEASURING SYSTEM
The Sequence of 1-36 = 666 by adding the next number from 1- 36:
1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18+19+20+21+
22+23+24+25+26+27+28+29+30+31+312+33+34+35+36 = 666.
This example here shows a basic chart and concept of how 3 primary segments are also divided in alignment with 12 month alignments, and how these divide to each set having three decan subsets. The opening in association with the North, Southeast and Southwest is based on the layout of the Goseck Circle in Saxony-Anhalt, Germany. It is estimated it was constructed around 4900 BC.
Its often called Woodhenge as the main material used in its original construction of barrier walls and so named more or less for the much later Stonehenge in Wiltshire, England, built in several stages between roughly 3100 BC and 1600 BC. Its interesting this also aligns with the much older known three main holiday observances that would have only been defined as Wintar (Winter), Lentar (Spring) and Sumar (Summer).
One can also see how there would be 9 decans if one were to divide the 1-36 segments as part of the cross-quartered sections which can again be confirmed simply by calculating 9 x 4 = 36. Sch would be very useful for measuring the seasons and paying attention how Eco-systems change with the turning of these cycles throughout the year.
There is nothing "evil" about this and those who equate it as such are extraordinarily ignorant to say the least. All the same, the alignments are the same as this example that adds the segments for the 12 months often associated with hours of light. Another 12 are often associated with dark. However, to be technical, its actually 11 for light, 11 for dark and two representing sunrise and sunset as the "twilight hours" of transition.
However, when we double this as 24 hours rather than 12 we have 36 x 2 =72. It also means we then apply 666 x 2 = 1,332. This is how ‘72’ is associated with a single day and also ‘720°’ within a circle as another expression of the same basic concepts comes into play which is seldom taught to anyone though it is an essential factor of creating calendars and measuring the concepts of time and space. What we have here with the measure of 72 is essentially two circles, each being 360° x 2 = 720°.
We it comes to the concept of decans, each decan represents one of the 12 main segments in a circle. This again brings us to a simple calculation of 3 x 12 = 36. The association is then aligned to the 360° of a circle. These sub sets of 3 is that each 1 are called decans = 10 and 10 x 3 = 30. 30 x 12 = 360° of a whole circle, and of course we can then use 1 decan as 10 and divide it by 360 as 360/10 = 36. In this we are measuring each of these 12 as 30 day long months, We can also see that the cross quartered segments also equates to 9 each. 9 x 4 = 36, and 36/4 = 9. 360° / 4 = 90°.
Here's an example to consider these sets of 10:
First Decan = 0-9.59°
Second Decan = 10-19.59°
Third Decan = 20-29.59°
Eventually we will end up at 35.59° rounded to 360° using these measuring methods.
20-Part Harmonic Wheel
This wheel divides the 360° circle into 20 equal segments of 18 degrees each. The key “in-between” points on this wheel include:
18, 54, 90, 126, 162, 198, 234, 270, 306, 342, 378, 414, 450, 486, 522, 558, 594, 630, 666, 702
These are not standard harmonic anchors (which are divisible by 36), but they sit between them and often exhibit unique mathematical properties.
Tangent Identity: The numbers 54, 126, and 234 all share the same tangent value (ignoring sign), approximately ±3.077683537. This is also the tangent of 666, confirming its placement as an “in-between” harmonic.
Positional Context: 666 lies directly between 648 and 684, both of which are standard harmonic numbers divisible by 36. This makes 666 a midpoint in the 18° arc between two anchors.
Numerical Rearrangement: Many in-between numbers can be restructured into standard harmonic forms:
126 → 1260 (by appending a zero)
234 → 2304 (by inserting a zero)
432, 234, 324 show rotational symmetry and digit inversion.
Divisibility by Nine: All in-between numbers listed above are divisible by 9 and their digits sum to 9 or a multiple of 9. This reinforces their harmonic alignment with base-9 numerical systems.
Divisibility by Four: Every number in this sequence is also divisible by 4.5, and many are divisible by 18, which itself is divisible by 4.5. More directly:
360 ÷ 4 = 90 → the full circle divides into four quadrants of 90°
Each 90° quadrant contains five 18° segments
Therefore, the 20-part wheel divides cleanly into four quadrants, each containing five harmonic points.
6-Part Harmonic Wheel
This wheel divides the circle into 60-degree segments, producing the sequence:
60, 120, 180, 240, 300, 360
These points align with geometric structures such as:
Hexagon: Six equal sides, each spanning 60°
Hexagram: Six points, each aligned with the 60° divisions
These forms fit precisely within the 6-part wheel and reinforce the harmonic structure of numerical design.
Summary of Structural Logic
360° ÷ 20 = 18° per segment → defines the 20-part wheel
360° ÷ 6 = 60° per segment → defines the 6-part harmonic wheel
360° ÷ 4 = 90° per quadrant → confirms fourfold symmetry
Tangents of key numbers (e.g., 54, 126, 234, 666) match precisely
Rearranged digits and zero insertions yield valid harmonic numbers
All in-between numbers are divisible by 9 and maintain digit-sum symmetry
The entire structure divides cleanly into four quadrants, six sectors, and twenty points
This framework supports literal measurement, harmonic mapping, and quadrant-based analysis. Knowing these facts also is the basis behind how ancient people sorted out and measured the concepts of space and time in relation to the cycles of nature which allowed for the establishment of civilizations and recognizing the divine expressed in and through nature and its geometry, the very same foundations of our concepts of the One and Three.
It should also be noted that it cannot be considered mere coincidence that 6-Part Harmonic Wheel happens to also be aligned with the concept of the 6 primary dimensionless cosmological constants that make our reality possible regardless who slow or rapid it may or may not be pending one's perspective. The very fact these measurements are not arbitrary demonstrates they do not occur by blind chance, coincidence or dumb luck. The foolish assumption is to conclude it is tied to our own existence rather than our existence is tied to them.
THE BASIS OF THE NUMBER 22 AND MORE
This example is certainly more complex in associations. However, once you understand the basics it becomes much easier to understand how such things are variously represented and reflected in various ways throughout many "sacred and holy" concepts.
The ventral point surrunded by six points = 7 which is a direct connection in 2D form of a hexagon and tetrahedron, but also a cube depending on the angle one is looking at the structure. This is often expressed as well as the Divine Body of God and his 7-fold spirit.
The triangulation representing the main season directions of Winter, Spring and Summer as they are called in modern times is also aligned with the three Goddesses and the principles of sacred geometry and their spherical Divine Bodies.
These are often linked with elemental concepts of Fire, Wind and Water in some systems as "mother elements" emerging from the "father spirit of light" that in turn creates the order and harmonies of the universe. 7 + 3 = 10. This then connects to the combined Solar-Lunar measurements of the 12 months of the year with the previous associations. 10 + 12 = 22. 22 is tied often to the Phoenician Alphabet.
Around this structure of 22 is an alignment of nine primary segments, indicated through different color groupings. Each of these nine segments contains eight subsections, creating a total of 72 units. This 9 × 8 structure reinforces earlier numerical relationships.
The number 72 appears repeatedly in both geometry and time.
A full circle contains 360 degrees, and dividing it by five produces 72 degrees, which is the central angle between each vertex of a pentagon. In pentagonal geometry, each side forms the base of an isosceles triangle with two base angles of 72 degrees and an apex angle of 36 degrees. From this structure, the interior angle of a pentagon measures 108 degrees.
The pentagram reflects the same geometry. Five points multiplied by 36 degrees equal 180 degrees, representing half of a circle. A decagram, consisting of ten points, completes the full 360-degree cycle using the same 36-degree increments.
These numerical patterns also appear in timekeeping. There are 60 seconds in a minute, 60 minutes in an hour, and 24 hours in a day. This results in 1,440 minutes or 86,400 seconds in a single day, both of which are divisible by 72. Once again, the same numerical structure appears across different systems.
Dividing the circle into 10-degree segments produces 36 divisions, traditionally known as decans. In ancient astronomical systems, these decans were grouped into twelve signs, each containing three decans, resulting in a total of 36 divisions.
Together, these geometric, temporal, and astronomical systems reveal a consistent numerical framework centered on 36, 72, 108, and 360, showing how the same structural principles repeat across different forms of measurement. Some may associate these "9" with expressions of the One God and Three Goddesses, which in so doing the math changes as 9 x 4 = 36 and the One God associated with 7 and the Goddesses with 3 as a combined number of 10 it also becomes 36 x 10 =360 for a complete cycle. Incidentally we can connect 9 with the evolution of life that eventually results in us as a species by a scientifically organized system of:
Prebiotic Age — Before life existed, Earth was a chemical crucible. Organic molecules formed through abiotic processes, setting the stage for life.
Microbial Age — Life began with simple, single-celled organisms like prokaryotes. This age dominated for billions of years, with bacteria and archaea shaping Earth’s atmosphere and ecosystems.
Oxygenation Age — Photosynthetic microbes triggered the Great Oxidation Event, flooding the atmosphere with oxygen and causing the first mass extinction of anaerobic life.
Eukaryotic Age — Complex cells with nuclei emerged, allowing for greater specialization and the development of multicellular life.
Cambrian Age — The Cambrian Explosion saw a rapid diversification of life forms, including the first animals with hard shells and complex body plans.
Vertebrate Age — Fish, amphibians, reptiles, and eventually mammals evolved. This age includes the colonization of land and the rise of spinal structures.
Dinosaur Age — Dominated by large reptiles, this age spanned the Mesozoic Era and ended with the Cretaceous-Paleogene extinction event.
Mammalian Age — After the fall of the dinosaurs, mammals diversified and became dominant. This age includes the rise of primates and early hominids.
Human Age — Homo sapiens emerged, developed language, tools, agriculture, and technology. This age is marked by cultural evolution, global impact, and the Anthropocene.
The Connections of 72 and 216:
The number 216 is not mystical fluff—it’s a literal match to the Moon’s diameter in miles and appears in geometric and astronomical frameworks that model planetary relationships. Its cubic nature and harmonic ties to 360-degree systems make it a recurring figure in lunar science, especially when mapping Earth-Moon dynamics.
If we then take into consideration the number 72, this is often applied as 72 triplets or 72 x 3 = 216.
We can also reverse this as sequence 2 +1+ 6 = 9.
When we consider these as with other features we find many connections with the Moon we have several known basic estimations reoccur. 6 x 6 x 6 equals 216.
When we calculate 216 x 10 = 2160, we have the Moon’s average diameter which is approximately 2,160 miles.
Each of the 12 signs of the 12 months are also applied with an average age of 2160 years which is also 2160 x 12 = 25,920 completed axial procession cycle of the Earth.
In Mathematics 216 = 6³, making it a representation of a perfect cube.
It’s also the sum of three cubes: 33+43+53=2163^3 + 4^3 + 5^3 = 216, which appears in geometric modeling of spherical bodies like the Moon.
2160 appears as a harmonic of 21600, the number of arc-minutes in a circle.
If we divide a circle by 12 signs and apply the degrees at each of the 12 points, they equate as:
36°
72°
90°
108°
144°
180°
216°
252°
270°
288°
324°
360°
Full revolutions produce the same numbers with factors of ten =
360°
720°
900°
1080°
1440°
1800°
2160°
2520°
2700°
2880°
3240°
3600°
The pattern keeps repeating on a base-ten system, so, for example, 144,000 is 400 times around the "Wheel." Each section is divided into 6 parts, for a total of 60 marks. The top and bottom points of the "Wheel" have a zero tangent. The other eight points have the same four tangents listed by Carl, two if you do not consider plus and minus signs.
More connections with 7 and 13
While many will tend to apply other associations with these factors, we can also demonstrate additional connections which also link with concepts of the Lunar/Solar Calendar. Some of which are already known and other ones not as readily recognized when the number values are brought up. So let us proceed to break these down.
7 = 7 days a week.
7 x 4 = 28 in a lunar month.
28 x 13 lunar months = 364 lunar days a year and tradition added an extra day.
The extra day was broken down to 6 hours x 4 quarters = 24 hours.
A complete cycle of the moon is composed of 19 years called the Metonic cycle.
The Metonic cycle spans 6,939.6 days—or more precisely, 6,939 days, 14 hours, and 26 minutes, rounded to 7,000 days.
It is also no accident that we can break the pentagram apart into 3 irregular triangles and achieve a true pyramid shape that is stable and would naturally be a much longer lasting and enduring structure. The upper two points could also be aligned to specific star clusters in the night time sky, and even the for can be applied as a half moon form for the triangle with a V rod form super imposed upon it. Additionally we have alignments with like the Golden Spiral better known as the Fibonacci sequence, which is a series of numbers where each number is the sum of the two preceding ones. It starts like this:
0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144, …
The recursive formula is:
F(n) = F(n−1) + F(n−2) with F(0) = 0, F(1) = 1F(n) = F(n-1) + F(n-2) \quad \text{with} \quad F(0) = 0, \ F(1) = 1
Each term grows rapidly, and the ratio between consecutive terms approaches the golden ratio (≈ 1.618) as the sequence progresses. These have their applications in various science fields, including the research and study of nature, as well as a few other things that most tend to be unaware of. These are:
Biology: Leaf arrangements, seed spirals (like sunflowers), and pine-cones often follow Fibonacci patterns.
Computer Science: Used in algorithms, data structures (e.g., Fibonacci heaps), and recursive problem solving.
Mathematics: Appears in combinatorics, number theory, and geometry.
Finance: Fibonacci retracement levels are used in technical analysis of stock prices.
All these things began with 1 and 3 as a total of 4 with the direct connection to expressions of the True Divine Unity of the One God and Three Goddesses reflected through the mathematics of nature and the universe without being confused or reduced to mere symbolic abstractions there in. We can also consider the many ways we can arrive at the number 4 itself. Incidentally there are only 14 valid ways to achieve 4 from 0-4. 4 itself would be called in mathematics the identity or identifier.
0 + 4 = 4
4 + 0 = 4
4 − 0 = 4
1 + 1 + 1 + 1 = 4
1 + 1 + 2 = 4
2 + 1 + 1 = 4
2 + 2 = 4
1 + 3 = 4
3 + 1 = 4
1 × 4 = 4
4 × 1 = 4
2 × 2 = 4
2² = 4
4¹ = 4
The same numerical structure extends naturally into a 64 Tetrahedron Grid through principles of subdivision, polarity, and spatial doubling. Just as the circle is divided into meaningful segments such as 36, 72, and 360, the tetrahedron expresses these divisions spatially rather than rotationally.
A tetrahedron is the simplest three-dimensional solid, defined by four triangular faces.
When a primary tetrahedral form is subdivided evenly along its edges and internal axes, it produces 64 smaller tetrahedra (4 × 4 × 4).
This reflects a volumetric unfolding of the same angular and numerical logic seen in the circle and pentagonal systems.
Each subdivision represents a discrete unit within a unified whole, maintaining proportional balance across all axes. The movement from 2D angular division to 3D volumetric division mirrors the transition from symbolic geometry to embodied structure.
The number 64 itself emerges from doubling cycles:
2 × 2 × 2 × 2 × 2 × 2 = 64
This reflects a six-stage process of expansion, corresponding to directional polarity in three dimensions (up/down, left/right, forward/back). In this way, the 64 Tetrahedron Grid encodes spatial orientation in the same way that 360 degrees encode rotational orientation.
When viewed alongside the earlier framework of 9 primary segments and 72 subdivisions, the tetrahedral grid acts as a structural container rather than a circular sequence.
The circle organizes flow and cycles, while the tetrahedron organizes form and stability.
Together, they describe complementary expressions of the same underlying order.
In this sense, the 64 Tetrahedron Grid represents the three-dimensional crystallization of the numerical relationships found in angular geometry, timekeeping, and astronomical division—transforming cyclical measures into a stable spatial lattice.
We can then consider this as itself being a sequence by counting the total numbers of ways to reach 4 in valid mathematics when we apply 14 options as 1+ 4 = 5 which connects us back to the pentagram or five fold structure.
Additionally we can count the end points of the 5 pointed star and its points of intersection for an additional as 5 x 2 = 10.
We can count the center but can only count it once so we end up with 10 + 1 = 11.
If we then superimpose a pentagram as the inversion of the other so we have a start form known as a decagram we have the 10 x 2 = 20 but can count the center as 1 for a total of 21.
That is unless we count the center as 2 representing the point of unity so we once again return to the earlier expression of 22 creating the tie in.
(The most common but seldom mentioned reason such things are not taught generally isn't because they are untrue, but rather because such knowledge counters many other claims consistently and as such to keep true knowledge suppressed, it is discouraged as evil on one hand and exaggerated beyond recognition by occultists on the other).
In a lunar framework, the year is structured around 13 months of 28 days, each month consisting of four weeks of seven days. This produces a 364-day cycle. Thirteen months multiplied by four weeks results in 52 weeks per year, and 52 weeks multiplied by seven days again equals 364. Reducing 364 numerically gives 3 + 6 + 4 = 13, which further reduces to 1 + 3 = 4. This resolves back into the foundational structure of four divisions—no more and no less.
Some see this 6 fold base in 6 Cosmological Constants:
N, the ratio of the electromagnetic force to the gravitational force between a pair of protons, is approximately 1036. If it were significantly smaller, only a small and short-lived universe could exist.
Epsilon ε, a measure of the nuclear efficiency of fusion from hydrogen to helium, is 0.007: when four nucleons fuse into helium, 0.007 (0.7%) of their mass is converted to energy. The value of ε is in part determined by the strength of the strong nuclear force. If ε were 0.006, a proton could not bond to a neutron, and only hydrogen could exist, and complex chemistry would be impossible. If it were above 0.008, no hydrogen would exist, as all the hydrogen would have been fused shortly after Inflation (the Big Bag) commenced though it’s also possible substantial hydrogen remains as long as the strong force coupling constant increases by less than about 50%.
Omega Ω, commonly known as the density parameter, is the relative importance of gravity and expansion energy in the universe. It is the ratio of the mass density of the universe to the "critical density" and is approximately 1. If gravity were too strong compared with dark energy and the initial cosmic expansion rate, the universe would have collapsed before life could have evolved. If gravity were too weak, no stars would have formed.
Lambda Λ, describes the ratio of the density of so called ‘dark energy’ to the critical energy density of the universe, given certain reasonable assumptions such as that dark energy density is a constant. In terms of Planck units, and as a natural dimensionless value, Λ is on the order of 10−122. This is so small that it has no significant effect on cosmic structures that are smaller than a billion light-years across. A slightly larger value of the cosmological constant would have caused space to expand rapidly enough that stars and other astronomical structures would not be able to form.
Q, the ratio of the gravitational energy required to pull a large galaxy apart to the energy equivalent of its mass, is around 10−5. If it is too small, no stars can form. If it is too large, no stars can survive because the universe is too violent.
D, the number of spatial dimensions in space-time, is 3; specifically width, length and depth, often expressed as three planes along their own X, Y and Z axes vital to motion.
This is of course an assumption since there are many more cosmological constants than just these 6 numbers. As to additional associations, it will be presented in Calendars and Time Part 2.
