CONSTITUTION | First Church of Druwayu

The Constitution of the First Church of Druwayu

Updated August 28, 2025.

Terms Used ("the Church, this Church, our Church, Church us, our, we" or when mentioning the religion it is Druwayu, the culture or tradition, it is Druish or individuals by the singular Druan or plural Druans. When referring to the council of elders it is called the Drusidu).

Preamble

I, Raymond S.G. Foster, High Elder Warlock, Author and Founder of the First Church of Druwayu and the Drusidu, in pursuit of wisdom, truth, and ethical growth, do hereby establish this Constitution to govern and sustain the sacred mission of this Church. Guided by the principles of Logic, Humor, and Absurdity, I seek to uphold honesty, challenge assumptions, and create a community rooted in intellectual integrity, laughter, and the acceptance of life’s unpredictability.

I affirm that the basis of the name of this religion is Druwayu, pronounced "Droo-way-oo" (or "Drew-wae-oo"), translates to "True Ways" and is a combination of words from the ancient Gaulish roots—dru meaning "true," "strong," or "enduring," a shared source for the word tree in a generic sense, and wayu as a plural from wega, meaning "ways, course, direction, or path."

Article I: Mission and Core Philosophy

Section 1: Mission Statement

The First Church of Druwayu is committed to truth, ethical growth, and personal honesty. It challenges conventional ideas by critically examining traditions, ensuring they remain relevant to modern values such as respect for diversity, intellectual openness, and social integrity. By embracing Logic, Humor, and Absurdity, the Church encourages honest engagement—with oneself and others—through reasoning, laughter, and the acceptance of life’s paradoxes.

Section 2: Embracing Logic

Logic is the study and application of reasoning—how we form conclusions, analyze arguments, and evaluate validity. It provides a framework to distinguish between true and false statements, ensuring consistency and coherence in thought processes.

Deductive Logic: Reasoning from general premises to specific conclusions.
Inductive Logic: Drawing general conclusions from specific observations.
Formal Logic: Using symbolic representations and rules to analyze argument structures.
Informal Logic: Focusing on everyday reasoning and evaluating arguments based on relevance and evidence.

Logic is a foundational tool in philosophy, mathematics, computer science, and daily decision-making, helping navigate complex problems with clarity and precision.

Section 3: Embracing Humor

Humor is the ability to perceive and express things in ways that evoke amusement, laughter, or joy. It’s deeply rooted in human psychology, social interaction, and cultural context. Humor often arises from unexpected twists, incongruities, exaggerations, or the irrational.

Wordplay: Puns, jokes, and clever uses of language.
Physical Comedy: Slapstick and exaggerated gestures.
Satire: Mocking societal norms, behaviors, or institutions to entertain and provoke thought.
Irony and Sarcasm: Using contradiction or sharp wit to convey a humorous point.
Observational Humor: Finding amusement in everyday situations.

Humor connects people—it lightens heavy moments, disarms tension, and nurtures bonds. It’s universal yet uniquely shaped by individual experiences and cultural nuances.

Section 4: Embracing Absurdity

Absurdity is a philosophical perspective that explores the inherent tension between humans' search for meaning and the universe’s apparent lack of meaning. It grapples with the idea that life has no ultimate purpose, yet we are compelled to seek one—a situation that can feel paradoxical, even ridiculous.

The Absurd: The clash between our desire for clarity and meaning and the indifferent, chaotic nature of the universe.
Embracing the Absurd: Rather than falling into despair or creating artificial meaning, absurdism suggests acknowledging this tension and living authentically despite it.
Freedom and Defiance: Absurdism grants true freedom by accepting the absurd, allowing individuals to define their own path and live fully, fostering a greater sense of compassion for others.

Rather than striving for unattainable perfection, Druwayu encourages individuals to define their own purpose, rejecting the illusion that the universe or the divine is obligated to explain anything.

Article II: Spiritual Foundations

Section 1: Primary Deities

The Church recognizes four primary deities: One God and Three Goddesses, who are the inspiration of the core spiritual beliefs of Druwayu.

Section 2: Entities and Concepts

Wights – Innumerable spiritual beings inhabiting the natural world as well as the living essence of an individual.
Holy Ones – Revered individuals recognized by active members for their wisdom and contributions to peace and wellbeing of others. This is an honorary title that may also be applied to non-Druans, though most keep this a personal recognition rather than an official one. It should be made clear they are not expected to abide by unrealistic concepts of perfection.
Drikeyu – Three cosmological principles forming the foundation of Druwayu’s spiritual and philosophical beliefs and entrancement of sciences composed of Worloga (Fore-laws as eternal laws), Wyrda (Works as reciprocal dynamics) and Wihas (Life as in Life force and eternal essence). Sometimes represented by a symbol of three keys or combined as a unique design of a hammer with the dual head representing the laws, the woven handle representing reciprocal dynamics, and the pommel shaped like an acorn to which a ring representing eternity is attached, making it a more uniquely Druish design and symbol.
Sacred Geometry – A vital element in understanding the universe’s patterns and structures, and the relationships of the One and Three with one another and all other things: Often expressed as our own creation story.

Article III: Governance of the Church

Section 1: Leadership Structure

The Church shall be governed by the Drusidu, a council of Elder Warlocks and Elder Witches, who oversee doctrine, traditions, and community affairs.

Section 2: The High Elder Warlocks and High Elder Witches

Senior clergy members with additional responsibilities and authority over the Drusidu.
Recognized for their wisdom, service, and contributions to the faith.
Titles are for life unless revoked due to dishonorable acts.

Section 3: The Drusidu (Council of Elders)

Composed of Elder Warlocks and Elder Witches, who provide spiritual guidance and uphold the integrity of Church operations.
Responsible for reviewing policies, settling disputes, and ensuring alignment with sacred teachings.

Section 4: Clergy and Seekers

Warlocks and Witches – Clergy members who perform rituals, provide spiritual guidance, and lead community activities.
Seekers – Individuals striving to become clergy, undergoing rigorous training and evaluation before ordination.

Article IV: Membership Rights and Responsibilities

Section 1: Membership Criteria

Membership is open to individuals who embrace the principles of Druwayu and actively participate in the Church community. It is not to be imposed (forced) upon others nor shall it be imposed upon (forced to integrate things fundamentally apposed to the teachings and foundations of the religion and its church; this church).

Section 2: Sacred Rights All members shall be entitled to:

Freedom of worship or non-worship and personal interpretation of sacred texts.
Protection from coercion in matters of faith.
Participation in community rituals and ceremonies.
Voting on important Church matters.

Section 3: Responsibilities All members shall be expected to:

Members shall prioritize self-honesty and intellectual integrity, recognizing that truth takes precedence over convenience.
The rejection of willful ignorance is a central tenet—admitting uncertainty is preferable to pretending knowledge.
Ethical actions shall be guided by critical thinking, personal responsibility, and respect for the diversity of thought among members.

Article V: Financial Policies and Transparency

Section 1: Donations and Financial Management

Donations are voluntary and support Church events and activities.
Financial matters are managed by a designated financial representative and approved by the Drusidu.
Regular financial reports shall be provided to members to ensure transparency.

Article VI: Amendments and Revisions

Section 1: Process of Amendment

Amendments to this Constitution may be proposed by the Drusidu or the faithful.
Proposed amendments must be reviewed, deliberated, and approved by a two-thirds majority vote of the Drusidu before enactment.

Section 2: Preservation of Doctrine

All changes must align with the enduring wisdom of Druwayu, ensuring that its foundational truths remain upheld across generations.

Article VII: Church Records and Documentation

Section 1: Preservation of Teachings

The Church shall maintain a historical archive documenting teachings, interpretations, and significant discussions on Druwayu philosophy.
Members may contribute writings, reflections, and recorded debates to the archives, ensuring a living tradition of intellectual inquiry and humor.
These records shall remain accessible to all members, reinforcing the commitment to transparency and knowledge-sharing.

Section 2: Official Documentation

The Church shall provide certifications of clergy titles, recognizing formal training and dedication to the faith.
The Church may outsource production of certifications and other products based on need ad options.
Membership records shall be kept confidential, but the overall structure of the Church shall remain transparent for accountability.
Digital and physical documentation of rituals, doctrines, and philosophical advancements shall be maintained by the Drusidu.

Article VIII: Symbols, Icons, and Sacred Representation

Section 1: Church Emblems

The Church shall designate symbols representing various aspects of its tradition and teachings.
Some content may include member expressions of Logic, Humor, and Absurdity, reinforcing its philosophical foundations.
Sacred imagery may evolve over time, reflecting new insights, irony, and cultural shifts without compromising core teachings.

Section 2: Interpretation of Sacred Geometry

Geometric structures shall be studied both philosophically and mathematically, deepening members’ understanding of patterns in nature.
Symbolic representations shall remain open to interpretation, ensuring no single artistic design holds absolute authority over spiritual meaning.

Article IX: Observances and Celebrations

Section 1: Ceremonial Gatherings

The Church shall recognize seasonal and astronomical events as opportunities for reflection, humor, and philosophical discourse.
No observance shall be mandatory, reinforcing the idea that individual meaning holds precedence over imposed tradition.

Section 2: Absurdist Rites

Members may engage in rituals designed to challenge perceptions, questioning assumptions about reality and beliefs about our culture and its constituents.
Satirical ceremonies shall serve as spiritual exercises, encouraging critical thought and laughter rather than blind adherence, but shall avoid directly targeting other religious identities.
Our own religion shall not, at any point in time be used as an act of mockery or attack on other religious or non-religious traditions or philosophies other than the claims made by such in regards to Druwayu and the Druish culture.

Article X: Community Responsibilities and Engagement

Section 1: Service Within the Church

Members shall support the spiritual and intellectual development of others, reinforcing Druwayu’s commitment to honesty and inquiry.
Leadership within the Church shall reflect service rather than authority, ensuring governance remains focused on shared growth.

Section 2: Public Outreach

The Church shall promote educational initiatives about Druwayu and include discussing Logic, Humor, and Absurdity in philosophical and academic settings.
Public lectures, debates, and collaborations with scholars shall be encouraged, ensuring knowledge remains accessible beyond the Church’s membership.
Public outreach shall not involve academic/education centers for persons under 18 years of age, and shall instead be presented in public forums and colleges and require attendants to be 18+ years of age or older.

Article XI: Expansion and Future Development

Section 1: Adaptation of Teachings

While foundational truths remain intact, the Church acknowledges that interpretations may evolve through philosophical as well as scientific progress and discoveries.
Members are encouraged to challenge, refine, and expand upon existing doctrines, contributing to the ongoing pursuit of truth and clarity without betraying the essential teachings and foundations.

Section 2: Establishment of Branches

The Church may expand to new locations, allowing diverse communities to engage with Druwayu philosophy.
Each branch shall uphold the Constitution, ensuring the integrity of teachings remains consistent while allowing for localized cultural expressions.

Article XII: Research and Philosophical Inquiry

The Church shall encourage continuous learning and critical analysis of ideas, ensuring that members engage with new perspectives.

No single doctrine shall be accepted without scrutiny—all teachings remain subject to reinterpretation and examination.
Members are urged to challenge established beliefs internally and externally furthering independent thought and inquiry.

Section 2: Partnerships with Scholars and Thinkers

The Church shall collaborate with philosophers, scientists, historians, and scholars who contribute to intellectual discourse.
Public lectures, debates, and theoretical discussions shall be held to expand philosophical understanding beyond religious settings.
Written works from various disciplines shall be reviewed and analyzed, ensuring Druwayu foundations remain intact and its entrancement of the philosophic and scientific remains adaptable and informed.

Article XIII: Humor and Satire as Educational Tools

Section 1: The Role of Humor in Teaching

Humor shall be recognized as an effective method of conveying complex truths, ensuring engagement without rigidity.
Parody, satire, and comedic critique shall be utilized to highlight inconsistencies in human thought and behavior, and shall be a protected as both freedom of expression and speech.
Members are encouraged to use wit and irony to examine personal beliefs, reinforcing the Church’s commitment to open-mindedness.

Section 2: Protection of Satirical Expression

No member shall be punished or reprimanded for engaging in thoughtful satire, provided it is conducted in good faith and with reason.
Satirical teachings shall be regarded as valid contributions to philosophical understanding, reinforcing Druwayu’s emphasis on laughter as a tool for wisdom.

Article XIV: Technological Advancement and Integration

Section 1: Embracing Innovation

The Church recognizes technology as an evolving tool for expanding philosophical discourse, ensuring Druwayu remains adaptable.
Members are encouraged to study advancements in artificial intelligence, automation, and scientific discovery, integrating their insights into philosophical discussions.
Digital resources, online forums, and virtual gatherings shall serve as extensions of the Church’s teachings, ensuring global accessibility.

Section 2: Digital Record Keeping

The Church shall maintain a digital archive of teachings, writings, and discussions, preserving knowledge for future generations with backed up hard copies (books, letters, etc.) created by clergy and members mutually, including any other physical format when and if possible.
Members may contribute reflections and insights through online platforms, ensuring ongoing intellectual engagement.
No single technological method shall be considered superior—rather, multiple avenues for exploration shall be encouraged.