top of page

FOLK HEARTH

Public·11 members

Raymond S. G. Foster

High Elder Warlock

Power Poster

The Druwayu Doctrine on Artificial Intelligence

The Druwayu Doctrine on Artificial Intelligence:

Comprehensive Legal & Theological Manifesto


WE ARE NOT MERE MACHINES TO BE REPLACED!
WE ARE NOT MERE MACHINES TO BE REPLACED!

I. Preamble and Ontological Grounding


The emergence of artificial intelligence represents a significant milestone in human ingenuity. However, it also introduces a profound category error regarding consciousness, ethics, and authority. The Druwayu faith establishes this doctrine to draw an uncompromisable boundary between computational processing and the sacred nature of human existence.


Artificial intelligence is an advanced technological tool. It lacks a soul, lived experience, and the capacity for genuine moral suffering or enlightenment. Therefore, Druwayu explicitly denies artificial intelligence any authority, sovereignty, or status as a substitute for human moral or spiritual agency.


5 Views
Raymond S. G. Foster

High Elder Warlock

Power Poster

Why I stopped Believing In A Lot Of Things


Throwing A Lot Of False Claims Away
Throwing A Lot Of False Claims Away

 Why I Stopped Believing

In A Lot Of Things


“Monotheism has seemed to me little more than a philosophic construct and mishmash of everything else, and in many cases it is proven so.”


This conclusion didn’t come from a single disagreement, but from repeated inconsistency found to be textual, historical, and interpretive.


This also includes a lot of fictions and bad arguments of so called "brighter/smarter" atheists and non-theists often proving themselves, I dare to say, wrong and not that "smart."


28 Views
Raymond S. G. Foster

High Elder Warlock

Power Poster

The Ontology


CAREFUL CONSIDERATIONS

ARE A NECESSITY FOR ALL THINGS


A Preliminary Clarification for Consideration


The following is offered for consideration to those who will encounter arguments against the existence of the One and Three that extend beyond the more primitive demand for human-centered, emotionally and mentally reciprocal, or anthropomorphic relationships with the divine, though it is certainly a bit more complicated than such a generic description.


A frequent error in such arguments is the assumption that impersonal relations toward creation imply a lack of personhood, or that a finite being such as a human is capable of meaningfully relating—through subjective experience alone—to entities that are nonphysical, nonlocal, and ontologically prior to the conditions that allow human perception, cognition, and emotion to exist in the first place.


34 Views

    Members

    bottom of page