EIGHT-FOLD PATH OF SELF HONING:

 

​Honing refers to the process of refining of improving skills, abilities, or qualities over time through practice and learning. This does not demand perfect adherence as that would be unrealistic and not our way as we reject perfectionist ideologies without rejecting the need and opportunity to strive towards improvement of abilities and options for oneself and others.

 

True Focus

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This means knowing what is worth focusing on in order to find a proper and lasting solution to a challenge and not waste the mind on things that are irrelevant to the circumstance or situation of the moment and disregarding needless distractions that interfere with arriving at that solution. The stronger this ability becomes, the easier it becomes to pull away from needless distractions of the mind and the external. The downside is one can lose all awareness of their surroundings.

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True Awareness

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This means that even while focused on specific things to remain fully aware and present in the moment, being aware of what is occurring around you, and not becoming lost to all senses of the external or becoming trapped in their own mind as it were. It therefore must temper one’s focus while in turn not becoming overly distracted by all external occurrences and is therefore necessary. Without focus, however, one will be hyper aware of everything and can become lost in confusion and endless distractions.  

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True Thought

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This means being mindful that all things have consequences as the dynamic of life are reciprocal, that comparison of self to others or other things is the theft of your own change for joy and contentment, even when we do not fully grasp the significant or the apparent insignificant of things that outlive us for better or worse, setting in motion in every moment the causation of all outcomes. Even our beliefs or lack of beliefs are part of this. True thought is therefore a full and constant state of mindfulness that every action, reaction, interaction and inaction is consequential, including one’s thoughts, words and choices. 

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True Choice

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This can also be called consideration. True choice ultimately is selecting the most viable and beneficial things that are useful to you as well as others, and not just for you or just for others, while rejecting anything that is only achieved and enjoyed at the expense of others or yourself and rejecting all things that are clearly unnecessary and learning and recognizing what is necessary. This is then extended to the necessity of periodic abstinence, which simply means retraining oneself from overindulgence in anything.

 

Making choices such as when killing or injuring is needless or necessary, not taking what isn’t given or giving what has been given if stolen from someone else to the original owner, not engaging in sexual misconduct, enjoying what you will alone or with others so long as it is not at your expense or the expense of others, avoiding excess (materialistic or otherwise) and only accepting what you need, and freely letting go of what you do not need that and giving such to others who do need (true charity/kindness).   

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True Effort

 

This is personal and dedicated self determination to do whatsoever it is one sets about to accomplish and to overcome self-defeating emotions or thoughts that discourages one from making such efforts by defeating the and overcoming the discouragements. The fallacy of this is the perspective that it will necessary or is motivated by a strong desire for boundless happiness, or freedom from suffering. This also works in harmony with the previous four truths as the power of one’s will directed towards the ability to not give up while having a set goal or intention to be achieved, which in itself can also develop self-discipline to delay immediate gratification and resisting short term temptations in order to gain more and meet goals with more enduring longevity that is far more gratifying.

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True Work

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This is often expressed in the sense of work ethics or ethical work based on the choice of what one will do or will not do in regard to their overall livelihood and gains in such as profits. This also included not doing things haphazardly or without consideration, evaluating the benefits and detriments, the rewards and the losses, as well as what one embraces as their set of principles that determines the worth of their actions (also works) and make determinations in both their personal and professional lives. This is also reinforced by true effort. For example, true work includes making a choice to do or not do a job or to sell or not sell things that will cause needless pain or harm to others or oneself and avoiding things that are fundamentally inhumane.

 

Therefore, it is the totality of one’s deeds publicly and privately intended to be beneficial rather than detrimental and directed to continuously demonstrating one's dedication and reliability. It also means doing what needs to be done or accomplished on one hand and also applies in the sense of work you have actually done rather than only claimed to have done and not take claim to the work done by others. In the sense of honest work, it means any job, career or trade one has taken on that does not involve anything considered or defined s inhumane, illegal or unethical.    

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True Word

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This is perhaps the most basic, simplest and also most underappreciated concept, despite it being essential to every aspect of one’s life. The most basic sense is what one says, or claims is demonstrable, consistent, verifiable, accurate, reasonable, logical, rational, genuine, authentic, enduring, and in accordance with clear and observable fact or reality.  To put it in another simple way, the truth of one’s word determines their worthiness of trust, and this also must be in alignment with one’s true work, as in what one has actually done instead of claims to have done yet hasn’t.

 

This then aligns to the whole concept of one’s word and work wards their worth, because this al contributes to one’s true reputation over and above any blindly imposed and unreliable opinions or accusations. In this what one says in private is the same they say in public, and they have dedicated themselves to not engaging in willful acts of deception, misdirection, distortion or taking things out of content or imposing meaning based on assumed, presumed or speculative associations and pawn them off as facts when they are only hypothetical.

 

In the same sense, it also included admitting to mistakes, not making promises one does not intend to keep, giving no oath to something that isn’t true and that you know is not true, and knowing the difference between impersonal truth and personal experience, opinion or assumptions. It also carries with it a demand to seek the truth of the spoken or written word in proper meaning and context as well as saying what one means and mean what one says, and to avoid saying anything one does not mean and to clarify misunderstanding or allowing things to be blindly accepted at face value. True Word comes down to the simple and distinct points of fact or fiction, authentic or fake, subjective or objective.  

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True Kindness

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This is all about being reasonably nice to people, and having compassion, not about imposing yourself upon others, regarding others with the same basic respect as well as expectations you have for yourself, treating others better than you may be treating yourself, as well as having a selfless urge or motivation to relieve the physical, mental, or emotional pains of others. It is also called being hospitable as in hospitality which is simply being genially friendly and may also include unconditional generous reception and entertainment of guests, visitors, or stranger. This can also be defined as politeness in one's attitude and behavior toward others. This also includes a sense of empathy which properly means awareness of and having a sense of the feelings of others.

 

All this means, to be truthful, simply has no basis in ulterior motivations, or out of requirement or expectation. It is instead kindness for the sake of kindness and nothing more, while also having a disposition of enjoying being kind simply to be kind. It does have its limits as unconditional does not mean limitless. One cannot show or express true kindness when one is only being kind because it is expected or demanded of them, or they seek some sort of praise or attention to "how much good they are doing" as more or less virtue signaling.

 

One is not expected to show any sense of kindness towards those who abuse them and repays your kindness with intentional and openly or privately disregard and insults them for their kindness by word and or deed. While one may forgive such things out of kindness one should not and is not obligated to remain kind, nor should tolerate such continuous insult and disregard because then they are being untruthful with themselves and others and needlessly suffering by it.

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EIGHT POINTS OF AWARENESS

 

1. One may know a lot about different things yet know nothing about most things. Just because one is well informed or educated in anything in particular does not make them automatically an authority on other subjects for which they have not given the same amount of attention of research, learning and challenging the conclusions therein.

2. Nothing is meant to be perfect or last forever in this limited physical world in which we find ourselves, and anyone who proclaims or demands anyone to seek some sort of perfection as a form of purity or supremacy deceives you and themselves for perfection is stagnation and stagnation leads to extinction, and the goal in life is not to seek some sort of “perfect” balance, but rather natural harmony.

3. In essence we are already as one while also diverse in our individuality. Therefore, there is neither a need or justification to embrace or adhere to anything that proclaims that we must all seek some sort of “ultimate union” with something we are already in essence as one with as it becomes pointlessly redundant.

4. Anything that proclaims or demands we must all abalone out individuality and proclaim our individuality as illusory are not seeking to bring you any greater knowledge but rather ignorance in greater abundance making you a slave in mind to their own and denying you the natural right to individual will and independent thought.

5. Always take the time to examine your beliefs to make sure they are truly your own and not merely the assimilation of a collective of the imposed and demanded beliefs and whims of others own self justifications at your expense. If you do not believe in something, seek to determine why you do not. If you cannot be honest with yourself, you are useless and cannot be honest with others and likewise will be too weak of personal will to oppose the demands of others. Indeed, a strong mind is essential to all aspects of yourself. If necessary, abandon everything and reinvent yourself for yourself instead of wasting time trying to “find yourself” as if you misplaced it under a bed or in a bush

6. Change for the sake of change is seldom a positive or beneficial change, and more often than not, especially when forced and imposed, will inevitably lead to the destruction of those willingly succumbing to such things, forced to endure such things and those who imposed such things to begin with. Therefore, only change what is no longer beneficial or productive and preserve that which is, for that is the way of nature regardless of anyone’s objection or opinion about such things.

7. It does not matter if you think a leader is good or bad. If you do not question them both you are already their mutual mental slave. Hold both to the same standards you would hold yourself and others to. If you don’t, you have no cause to complain about anything.

8. Having an open mind does not mean having a mind without the filter of scrutiny. Those who proclaim you lack an open mind as a “bad thing” is a waste of your time because they have already deceived themselves. Truly the most dangerous yet effective form of brainwashing and indoctrination is self-indoctrination and self-brainwashing by way of the old mental poison of confirmation bias.

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NINE ERRORS OF SELF

 

Narcissism

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Sometimes called being pretentious, it is also false pride, which is of an inflated sense of self. It includes but is not limited to acting like you know more than you really do, or like you're more important than you really are, characterized by having an excessive preoccupation with oneself and one's own needs to the exclusion of and at the expense of others. It is exhibited most clearly by bragging and boasting about oneself coupled with their arrogance and conceit. It is truly the essence of greed and selfishness in its worst possible expression. It is often used as self-justification and for inventing excuses to behave and act selfishly or abusively, as well as to knowingly mislead and deceive others into believing they are the ones who are inadequate and their frustrations with a narcissist is because they are the ones making everything about themselves and inconsiderate. It’s a tactic a narcissist uses to control others.

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Solipsism

 

Another companion of the first two, it boils down to the sense that only your own mind is real and has any validity and anything external to your mind or sensibilities are either unreal or irrelevant because any knowledge outside of one’s own mind or perspective is uncertain. It is often disguised in the terminology of “personal truth” which is not truth in and of itself but subjective rather than objective opinion based on personal experience and often an erroneous interpretation of those experiences. Though it sounds as a reasonable and persuasive argument that only your own mind is real ad you cannot be certain of the reality of the minds of other in the solitude of oneself locked away in a room, it gives no reliable or positive justification for it to be anything more than objectively nonsensical and is a claim the world revolves around them alone. All knowledge does not come from one’s own mind. If it did, they could know and accomplish anything without learning. ​

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Cowardice

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Cowardice is not about being ‘afraid.’ While fear may be a part of it, true cowardice is refusal to face challenges head and admit to one’s wrongs and face the consequences. It can often lead to the betrayal of others such as confidential trust, abandonment of them at the first opportunity to save one’s own neck and leaving others to suffer in their place, and setting others up to be placed in danger so the coward doesn’t have to, wherein a true coward becomes a traitor who will gain the trust of others only to betray them later and are unworthy of trust and completely unreliable. Cowards also tend to be bullies to those they know or believe won’t or can’t fight back and so verbally, mentally, emotionally and physically abuses them but will often run at the first sign of someone they know or recognize as more than willing and able to fight back and defend those whom they are being abusive to and threatening. One should strive to never be a treacherous coward and always ready to stand against them as they also tend to pretend to be victims when they are the ones causing the problems. 

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Self Deceit

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Once more, it’s allied with the previous two Errors of Self. Often not so clearly stated, Self-deception is a process of denying or rationalizing away the relevance, significance, or importance of opposing evidence and logical arguments as well as but not limited to demonstrable facts beyond mere opinions or hypotheses. Indeed, it can also be called Willful Ignorance wherein one is being stupid on purpose. Its knowing better and pretending you do not and continually pretending a lack of knowledge till one convinces themselves of the truth of their ignorance. It then becomes an act of deceit by proceeding to convincing oneself there is no real impersonal truth so that one does not, will not and sees no need to acknowledge their deception or their errors and can then blame it all on others so as to never truly take any sense of personal responsibility in the process. It all comes down to intentionally avoiding information about the negative consequences of actions, rejecting information one knows to be true and pretending it doesn’t exist or doesn’t matter. It also serves as an excuse for others willfully and blindly going along with whatever they are told and an excuse to blame someone else when confronted.

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Blind Conformity

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It’s fine to conform knowingly in a sense of being co-supportive and mutually beneficial. However, blind conformity is simply submitting without question to the will, demands and expectations of perceived leaders and peers and their particular whims without challenge or question. It is otherwise called a bandwagon syndrome in which people do something primarily because other people are doing it, regardless of their own beliefs, which they may ignore or override. This tendency of people to align their beliefs and behaviors with those of a group is also called a herd mentality. This occurs even when one does not truly agree with such as a group’s stance on something but goes along with it anyways out of expectation. As such, blind conformity in the sense of “going with the flow’ to avoid altering its course. It becomes a condition of one giving up their independence and submitting to the whims and arrogance of others, more often to one’s up detriment all the while pretending to be free to express oneself and exercise their independent will and natural rights of autonomous self-determination.

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Historic Revisionism

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History is not the right of anyone to re-write or erase regardless of if it is considered good or bad. The good gives us our inspiration to strive for the better, and the bad teaches us what not to repeat and to avoid. A people without a past and with a false teaching about actual history which is itself and act of deception and often provides keys to brainwashing people into accepting something as new and different that isn’t but simply a repackaging of the same deceptions, same abuses and same cruelty that lead to its abandonment in the first place. 

 

That is the whole point of preserving history accurately and uncovering lost history so that we are not doomed to repeat it. If it doesn’t make you uncomfortable you never learn anything that should be avoided. If it angers your, than you are either listening and learning, or making an excuse to justify your own bias and pettiness. We must never succumb to participating in the suppression or falsification of history regardless if we like it or not. It’s not there for your personal comfort and self-interests. Also, a people without a past often find they have no future. We must never impose presentism onto the past. 

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Monopolizing Everything

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While this is the one authentic and only actual Druwayu, many identities and organizations focus on pointless and misguided efforts to establish a monopoly on anything and everything they try to take claim to that does not actually belong to anyone. We must therefore avoid trying to claim such a monopolization of things we do share in common with others and not try to falsely absorb things that are simply incompatible with Druwayu as a whole which does have an underlining consistency and structure, even though most superficial reviews tend to skip over those facts. Furthermore, another core tendency of such monopolies is to suppress, silence, and destroy any and all competition and consume whatever is left over from that act of imposed conquest. As we do not seek to impose ourselves or Druwayu on anyone else and instead simply share it with others to accept or reject as they will, we must not yield ourselves or Druwayu to be imposed upon by anyone or anything.

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Tyrannical Authoritarianism

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Being an authority on a subject and an author of concepts is not in itself wrong. Being recognized with an invested dirty and therefore authority to administer specific laws and policies as agreed upon by the people as a whole on majority vote and choosing such persons based on their merits alone is reasonable. However, Tyrannical Authoritarianism is often expressed as Social Darwinism and Marxism which is detrimental and destructive to all who embrace such concepts. For clarification:

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1. Social Darwinism promotes the view that the strong should see their wealth, power and authority increase, and the perceived weak should see their wealth, power and authority increase as a natural consequence of selective competition, and more or less false into the perception that might makes right and nothing else and is supported by Marxism.

2. Marxism is both socialist and communist. Even in its new and fashionable incarnations, which are themselves based in deception, such things do e not, have not and cannot fulfill people’s economic needs or their yearning for freedom because it places all wealth and it distribution in the hands of the state, removes incentives for individual efforts to compete which is necessary for a healthy culture and economy, and does not account for different needs of different people who are only allotted the same specific amounts of wealth, often at the bare minimal of survival and well below the poverty status.

 

The problems with these are always clear!​​​

 

• It always favors state control over the economy which in turn means it favors the already wealthy and therefore “politically and financially strong and powerful.”

• Individuals have to submit to central economic planning of those who control the state regardless of their clear and often unrestrained incompetence and nepotism.

• It also regards the concept of individual human beings having inherent dignity and right to autonomous self-determination as flawed and dangerous and something that must be suppressed, silenced and crushed at all costs.

• It seeks to completely splits the culture into distinct and opposing, clashing classes of the wealthy oppressors and the and the poverty stricken oppressed.

• This then quickly turns into a society being reduced into a totalitarian police state where there are no freedoms, just compliance, and failure to comply is enough grounds for immediate execution without question, trial or challenge, at least for the oppressed.

• Often the enforcers are themselves the oppressed but gain a slightly better status or at least living situation by being paid and provided for in some way as long as they abide by their duties but do not truly own anything themselves.

• Failure to enforce also leads to an immediate execution by one’s own peers regardless of the lack of ethics or moral compass because all are merely cattle to serve the whims of those in positions of authority and maintaining the illusions of power.

 

Self-Abuse

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It is as it sounds. It is abusing oneself in any manner such as condemning oneself as worthless, of no importance, less important than everyone else and can be considered the extreme opposite of narcissism. This overall is a general lack of a sense of value or worth in one’s own existence and can often times be taken to the extremes of self-injury with or without suicidal intentions and may also result in taking unnecessary risks to health and life, including engaging in unsafe sexual practices and placing any sense of worth based on the acceptance of others.

 

It can also result in other forms of self-destructive behavior that has developed by intent and has become a habit one has sank into and can be things that might not seem to be self-destructive at first, such as going to parties all the time, excessive drinking, having frequent and multiple sexual partners, taking risks known to be dangerous and at times with little to no concern if others are present and may be potentially harmed or killed as a result of their actions, such as driving at excessive speeds at night without any vehicle lights on in the wrong lane on purpose. One who succumbs to such things self comes back from it.

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NINE GENERAL ANSWERS

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1. We recognize that our intelligence and potential make us different from other species of this world we share existence with, and that is what bestows upon us a unique responsibility towards our environments and planetary ecology as the custodians rather than the usurpers of nature and life.

2. We acknowledge a depth of power far greater than that is apparent to the average person, which some may describe as supernatural or others simply as an aspect of nature that may erupt from time to tome without any notice. However, not everyone accesses and expresses it the same way and to claim otherwise is to deceive oneself as well as others.

3. We recognize there are singularities and dualism and to try and force all under a concept of rigid balance and duality is a misrepresentation of life and nature as a whole. In that Druwayu is not a dualistic tradition or culture.

4. We do recognize the necessity of some form of authoritarian hierarchy, yet one tempered by the will of the people and not as usurpers over the people, and without the recognition of such authority of leadership of such as elders, no culture or society can endure long or consistently.

5. We honor and respect those teach rather than preach, and those who guide rather than demand, and impart such education without imposing themselves or their own opinions or decrees and refuse to submit to those that demand they perpetuate propaganda over facts, or those who impose policies of their own private creation over laws determined by the majority will and ruling of the people.

6. As Druans, we are in no way threatened or intimidated by those wishing to denounce Druwayu because it is contrary to their particular assumed beliefs and teachings, or the facts of actual rather than invented histories designed to mislead and confuse the masses.

7. We do not recognize the concept of a single all encompassing evil an parallel to an all encompassing singular good, nor give worship or devotion to some evil entity defined and conceptualized by some other couture or religion. This is not the same as saying we do not recognize the realities of good or evil, yet in that, we do not allow for the excuses of blaming or crediting one or the other type of things for any such thing chosen and initiated by the will of very real human beings themselves.

8. Druwayu has never been intended to be some sort of ‘popularized” anything to be promoted or demoted as so many other things have been more or less actively perpetuated and distributed. This is also why much of the foundations of Druwayu as has been retained within this work has seldom been shared with others, other than a select few regardless if they necessarily comprehend all of the content or not.

9. We reject any who proclaim their traditions to be “nature based” when clearly so much of their “traditions” foundations are based more on their own petty and perpetual persecuted victim complexes as justifications for their own bullying, sexism, and hate filled mental, emotional and often times physical abuses of others. That is also not compatible with Druwayu or its central foundations such as the Drikeyu.

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ELEVEN CORE PRINCIPLES OF BEING HUMAN

 

1. We recognize that our intelligence and cognitive potentials gives us a unique responsibility toward our environment, one another and ourselves as individuals.

2. We acknowledge a depth of power far greater than the apparent to the average person but do not perpetuate needless superstitions rhetoric or appeal to claims of the supernatural but rather recognize this power as lying within all things as the underlying bond of all.

3. We neither need to condemn or justify sexual pleasure, nor use our culture, customs or traditions as an excuse for anything sexual or anything else.

4. We recognize both outer and inner aspects of our being as the physical and psychological, emotional and instinctive as parts of the whole interwoven, and not as independent features or qualities of our total individual beings.

5. We do not recognize or tolerate any totalitarian or fascist hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given their live to insure our freedom and safety without compromising one for the other.

6. We share in the goal is to live wisely and well rounded without doing needless harm to others and seeking to live in harmony with Nature in all of its clear and apparent wonders, beauty and even ugliness and always strive to explore it to the fullest of our abilities, yet do not demand all other must do the same.

7. We believe in the promotion of life in a continuation of evolution and development of consciousness giving meaning to our individual and collective lives as we exist within this Universe we know and our personal and shared roles within it.

8. We respect and acknowledge the free will and autonomy of the individual’s right to self determination so long as they respect and acknowledge the same for others and do not impose their own in place of others or others imposing their own on us or anyone else.

9. We seek to end, to the best of our abilities any animosity towards any other religion, culture or philosophy of life to the extent that they reciprocate this same respect for peaceful coexistence with us and care little for arguments over things of the past for which we have no direct influence or involvement, and neither do they.

10. We are not threatened by debates on any subject, be it aspects of our own culture, customs and tradition, our titles or anything else, the origins of various terms, the legitimacy of various opinions or demonstrable impersonal facts, and should not profess a claim of direct connections with anything seemingly similar to the past, nor impose presentism on the past, or seek to engage in historical revisionism derived from presentism.

11. We do not accept the concepts of either absolute good or absolute evil, nor do we deny there are good or evil things, do not seek power through the suffering of others, nor accept that personal benefit can be derived only by denial of anything or anyone, nor accept any concepts of personal demands to strive for impossible things such as absolute perfection or purity just as none can ever reach perfect zero.

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TWELVE PRIMARY INTENTIONS

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1. To clear out all the trapping of the concepts and snags of world religions and philosophy that has fallen into the rhetoric and fallacies of mysticism and occultism.

2. To remove falsely imposed superstitions and misrepresentations that I have considered the nonsensical side of spirituality.

3. To try and seek means to experience spiritual reality if it is real or end it if it’s not and to be honest with myself and others pertaining to such matters.

4. To seek how things actually work and worked rather than simply make assumptions or apply needless or excessive embellishments.

5. To focus on demonstrable and verifiable proof and counter all deceptions, including but not limited to such things as etymology which is fundamental to knowing and understanding what was meant by those who came long before us here and now.

6. To remove all childish or silly concepts and seek peaceful coexistence with all including all modern imposed sexist nonsense of misogynists and misandrist on all sides of any debates, and more or less the nonsense of racist, ethnocentric separatist ideologies that should have no place in such matters as these.

7. To acknowledge, and appreciate the distinctions and qualities of men and women and welcome both as equals in the quests of truth which is achieved when we accurate knowledge, clarity of wisdom and proper understanding of diverse kinds of subjects.

8. To do away with clear and obvious unnatural things and perversions of the natural, or the decrees and whims of the violent and insane who use whatsoever identity or ‘definition’ as a mask as means to do such things, especially at the cost of the needless suffering and expenses of others.

9. To seek to refine such knowledge over time and eventually share such refinements with the greater populations in hopes to create a stable and more human society and overall honorable and trustworthy tradition, culture and civilization.

10. To remove all confusion imposed or invented and to counter all forms of deception, including the deception of self and others derived from many false and erroneous sources that either have no true knowledge or idea of what they are talking about or are blatantly lying to themselves and all others.

11.  To temper and hone one’s mind and emotions and seek to improve the health of the mind, emotions and the body, rather than submit to purely reactionary responses and blind whims by using proper self-discipline and self-control that promotes thinking overreacting and mindful considerations over emotional responses. 

12. To create a culture of peaceful reasonable coexistence as well as peaceful exchanges and sharing, as well as mutual support and defense, and a culture where authority is shared among all people and not vested in the hands of a single person or small group of self-appointed dictators and tyrants, while also not imposing oneself upon others or allow others to impose themselves upon the individual as itself a demonstration and expression of the truest sense of respect of self and others.  

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TWENTY POINTS OF CONSIDERATION

 

1. To seek to act and behave in harmony with the Drikeyu and not try to impose my own will or whims upon or in place of such thing because such us doomed to failure.

2. By seeking to live and conduct oneself in harmony with the Drikeyu one is indeed acting in accordance with the wills of the One and Three.

3. My life or death will not and does not pay for some sort of “debts” for sins or crimes or mistakes of all people, and it is instead through the sufferings we all endure, we learn both the importance of loyalty and obedience, but also the necessity of dedications d devotion.

4. In this I can and will say to you that by setting aside any nonsensical doctrine of some sort of so called holy or profane sacrifice, so as to not end up being the latest installment of a bunch of babblers with no actions, exploring and contemplating the Drikeyu will help one come to gain some sort of insight to what can be called the will of the One and the Three, rather than desperately imposing their own and “hoping” for some demanded desire to be fulfilled “just because.” It’s not how that works.

5. All things are indeed subject to the Drikeyu and by the Drikeyu are subjected to the ways and wills of the One and Three. By putting the Drikeyu before our own desires, dispositions and wills and contemplating their importance and significance, we are also opening u ourselves to likewise execute and fulfill the wall of God and the three Goddesses to the best of our abilities, we are giving true and proper “worship” to him and them that is not based in kind of blind devoting or superstitious fears.

6. It is important that we do our best to getting out of our own ways and allowing the human to be human and the natural to be natural and reality to be reality regardless of any and all subjective conclusions or claims or excuses.

7. I do not claim to be some sort of divine or infernal being incarnated in human form. I do not pretend to be or claim to be some sort of special vessel of a deity or avatar of the power and presence of One and Three.

8. I do not claim to be a master of everything or a knower of all things, claim to be the only source of all and absolute truth.

9. I do not elevate myself in place of or over that of the Drikeyu or the One and Three.

10. I do not deny the potential for an afterlife or reincarnation. However, I also do not claim firsthand knowledge by experience of such conditions either and would give no trust in someone that did or does make such claims.

11. I do not expect or demand anyone lay down their lives for me or anything or anyone else yet also am not opposed to forfeiting your own life if that is what it takes to defend the lives and freedoms of others one would want personally done and given to oneself.

12. I reject all the main concepts of what is often called “sin” as some sort of perpetual guilt as it contradicts the very concept of redemption through the simple act and choice to “repent” as in turn away from such things and not to continue doing things you know to be wrong in the first place, since the basic sense of a sin is more along the lines of a mistake and has often been falsely aligned to concepts associated as irredeemably evil, though I also do not deny the concepts of good/benevolence and evil/malevolence.

13. You also cannot believe what you do not know or do not understand regardless of who will claim otherwise. All do have free will though it limited as well by circumstance and the same freedoms of personal wills of other people and beings, which itself is part of the reciprocal dynamics of all existence known and unknown.

14. I shall make it clear as well that one should not waste their time seeking various ‘wonders’ and ‘signs’ as if such things could demonstrate any truth outside of the principles of the Drikeyu that is always impersonal and takes no sides but its own.

15. I reject all such concepts of ‘your truth’ and ‘personal truth because these are not “truths” but rather subjective personal experiences and opinions seldom based in actual facts.

16. I do not claim to be the embodiment of all truth, to be the only source of guiding one’s ways by which they conduct themselves, or the source of the lives of others or even my own life. I never trust such things that have been so poorly taken completely out of their original context that has likewise misled far too many for centuries after centuries.

17. I personally recognize that the actual meaning of being “the truth, way and life” means you must seek to “follow and express and tell the impersonal truth and not claim things you do not know and admit you do not know things just as much as you must admit things you do know, that being ‘the ways’ means being an example and expression of the basic teachings and tenants of the culture and tradition, and ‘the life” means living in the impersonal truth, adhering to the established ways, and expressing such by how you conduct yourself and live your life to the best of your abilities.

18. I do not claim all your sins should be punished when they are in reality simply mistakes, and do not equate such mistakes with all you evil deeds, or that all your evil deeds are somehow forgiven just because you have confessed to such, are that by following me, someone or something else you will be saved from some sort of punishment and escape responsibility for your words and actions and then automatically fly up to the sky, which is the actual meaning of heaven, when you die in a state of unrealistic purity and perfection.

19. I reject any sense that ritual and ceremony promotes spirituality and ineffective ritual or ceremony somehow kills it, when in reality ritual and ceremony are themselves actually symbolic expressions of the essential concepts and beliefs of one’s spirituality, and so forth, not the other way around, and are not even necessary to be expressed if one does not hold a true sense of such as being a necessity.

20. Finally, I do not see remotely a conflict whatsoever between the concepts of creation and evolution beyond some sort of silly and often foolish imposed interpretations or proclamations of doctrine sources. To deny various sciences are just as subject to confirmation biases and must have a certain amount of “trust” in things that do not have any actual proofs beyond base concepts would also itself be a deceitful proclamation.

 

TWENTY SIX GUIDELINES FOR ELDERS

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We recognize our elders as bearing the titles of Warlocks and Witches as those who hold a seat within the Drusidu as the governing and custodial authority of the traditions and culture of Druwayu and all who identity as Druans regardless of where they are from or where they dwell. The following is the guidance and therefore guidelines of how a Warlock or Witch, and therefore elder of Druwayu in whole or in part should likewise consider, contemplate, embrace and express with due diligence and reverence for it is essential to the quality of character of anyone who should bear either title of such elders herein.

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1. No one is superior or inferior to anyone else regardless their diverse skills or abilities.

2. Always seek to remind one another they are needed so that none are left to feel needy.

3. Seek to treat others as you want to be treated but do not allow any to abuse that.

4. No one is a burden, and everyone depends on everyone else one way or another.

5. Needless fear and deceit are the weapons of those who pretend to be superior.

6. We all need one another to survive and thrive and do not need to control each other.

7. Our distinctiveness of individual minds is not weaknesses but rather our strength.

8. Our individuality of minds and personalities are not illusions.

9. There is no such thing as personal truth, just personal experience and opinion.

10. Truth is impersonal and is always the same regardless of who recognizes or speaks of it.

11. Those how make those who speak the truth enemies are themselves enemies of all.

12. Every life of every individual is not expendable and for that reason every life matters.

13. The needless suffering or evil in the world is self-caused and can be turned away from.

14. We must honor and respect individuality and utilize all skills mutually and responsibly.

15. We are all responsible for something and responsibility is also reciprocal.

16. We do not need to seek to control one another to be responsible for one another.

17. We are all the same species with the same needs and the same forgivable flaws.

18. We must not deceive ourselves or others with demands for the illusions of perfectionism.

19. We do not need to seek oneness with anything because we are already one in essence.

20. We are all the diverse children of the same ultimate source of all things.

21. We are not the same as the ultimate source of all things or merely debris of that.

22. We are to be custodians of life, not the controllers and destroyers of it.

23. We must live in harmony with one another and the laws and dynamics of nature.

24. We must respect the choices and freedoms of all in order to protect and defend our own.

25. There can be no peace or true progress among those who proclaim themselves above all.

26. We must not allow another to be silenced with whom we disagree or do not like, less we ourselves become silenced in due course.

 

By these Twenty-Six guidelines a Warlock and Witch learn and then fulfill their different responsibilities as custodians of Druwayu, adherence to the creed, path of self-honing, and the eleven core principles which all are connected and complimentary when one contemplates it all.​

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