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FOLK HEARTH

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Raymond S. G. Foster

High Elder Warlock

Power Poster

Let Me Explain the Real Gen X

Let Me Explain the Real Gen X
Let Me Explain the Real Gen X

Let Me Explain the Real Gen X

(Because a Lot of “Gen X Influencers” Miss This Entirely)


What a lot of people are missing now isn’t the actual era — it’s that “whatever happens, happens” mindset.


Back then we were living under the same kind of backdrop people now describe as constant crisis: Cold War tension, nuclear anxiety, political chaos, economic uncertainty, and plenty of domestic weirdness layered on top of it. None of that is new.


Artists like Prince in “1999” or Alphaville in “Forever Young” weren’t reacting to stability — they were expressing that same underlying uncertainty. Even a lot of metal and punk carried the same core message: the world is kind of a mess, so let’s blow off steam, live hard, and enjoy ourselves while we can.


  • That was the balance.

  • Work as you must.

  • Live when you can.

  • That’s it. No deeper mystery.


Yes, some subcultures got more political or intense, but they weren’t the mainstream defining voice. The mainstream was attitude, not ideology.


And the difference wasn’t the style — it was the mindset.


Most people weren’t consumed by the chaos. The “tacky yuppies and preppies,” as we called them, were often more focused on image and status than the broader existential noise the culture was sitting in.


For most everyone else, the mindset was simple:


  • “If it happens, it happens.

  • If it doesn’t, great — life goes on.

  • Now let’s have some fun.”


That’s the piece that gets lost in modern retellings.


There was far less dependence on external validation. Far less pressure to broadcast every thought. Far less need for strangers to confirm your identity or existence.


You were just… you. And that was enough.


  • We didn’t grow up managing an audience.

  • We grew up managing consequences.


Life was lived in person, not through screens. If there was conflict, it was handled face-to-face. If there was drama, it stayed local instead of being amplified, algorithmically boosted, and permanently archived.


A lot of what people describe today as “something missing” is really just that shift — from lived experience to curated experience.


We lived our experience. Today, it is curated.


  • That said, none of this means it was perfect.

  • It wasn’t.


It’s easy to romanticize any past era once it becomes memory instead of reality.


  • What I actually miss isn’t the era itself — it’s youth.

  • The energy, the openness, the sense of time not yet being compressed by responsibility and digital noise.


And yes, I’ll admit it: entertainment hit differently, and humor didn’t feel like it needed to constantly navigate a checklist of emotional risk avoidance.


That was part of the point — not everything had to be filtered through layers of interpretation before you were allowed to laugh at it.


  • But the larger point isn’t that one time period was better than another.


Every era has its advantages and its problems. The real skill is learning how to adapt without losing yourself inside whatever the current moment is doing.


  • Styles come back.

  • Trends repeat.

  • Some ideas merge, others disappear entirely.

That’s normal. That’s history.


But mindset is what actually carries forward — or at least it should. And it should evolve, not stagnate.


Ultimately, the goal isn’t to escape the present. It’s to stay grounded in it, learn from the past without living in it, and move forward without needing permission from anyone to do so — or from those who try to position themselves as gatekeepers of perspective.


  • And yes, younger generations will naturally look back and feel curious about earlier decades.

  • That’s not a flaw — that’s continuity.

  • I’d actually encourage it, which I do often.


We did the same thing ourselves, looking back at the 1920s, or pulling inspiration from concepts that became cyberpunk, steampunk, dieselpunk, sci-fi — all of it. It didn't all have an "agenda"


If people didn’t look into the past, there would be no history, no archaeology, no cultural memory at all. Just a disconnected present with no sense of what shaped it.


  • So yes — explore the 80s and 90s.

  • Be inspired by them.

  • Explore every decade you can.


Just don’t get stuck there.


  • Don’t forget the present.

  • Don’t shut out the future.


Hope for the best, expect challenges, and live deliberately — in whatever era you happen to be standing in.


  • What gets missed even more is the actual operating logic behind it.


This mindset wasn’t something people consciously “adopted” as a philosophy. It wasn’t packaged, branded, or taught through structured narratives. It emerged naturally from the conditions people were living inside and of course memories of some of the best, worst and funny things commercial advertising often pushed.


  • A little FYI. A lot of us before the whole term Influencer started becoming a thing, most of us didn't and still don't feel that influenced.

  • But think about that one carefully. Why did they need to or have to "influence" anyone?

  • And we are seeing another shift in terms: content creators.


1. Unmediated uncertainty creates grounded thinking


When uncertainty is present but not constantly interpreted for you, people don’t over-analyze it — they adapt directly to it.


  • Less abstraction of reality

  • More direct response to conditions

  • Less identity built around commentary


This produces a mindset that deals with what is in front of you, not what it symbolizes in a larger narrative.


  • And yes, its fine to have an open mind, but it needs the filters of scrutiny, or you leave your brain open so much it eventually falls out so to speak.


2. Identity was locally formed, not continuously performed


You didn’t need to constantly explain or broadcast yourself.


  • Identity was reinforced through repetition in real environments

  • Consistency was natural, not curated

  • You didn’t manage multiple “versions” of yourself


That created non-delegation of personal reality:you didn’t outsource who you were to external validation systems.


3. Information had rhythm, not constant pressure


Information existed, but it wasn’t continuous.


  • You sought it when needed

  • You had time to process before reacting

  • Thoughts could stabilize before being challenged


This created cognitive continuity, which is essential for forming independent conclusions instead of constant reactive positioning.


4. Incomplete thoughts were allowed to exist


Not everything required immediate resolution.


  • You could sit with uncertainty

  • You didn’t need instant interpretation

  • Not every issue became identity-relevant


That space is what often gets mistaken for “not caring,” when it was actually resistance to premature closure.


5. Humor and attitude were pressure management, not ideology


A lot of expression wasn’t trying to define truth — it was managing tension.


  • Contradictions were held, not immediately resolved

  • Humor acted as release without moral overcoding

  • Attitude replaced over-explanation


This kept life operational without turning everything into a structured belief system.


6. Responsibility stayed local instead of abstract


People engaged with what they could actually affect.


  • Less illusion of global control

  • Less emotional debt to distant systems

  • More direct accountability for immediate reality


This prevented the kind of abstract overload loops where everything feels important but nothing is actionable.


7. Life was experienced, not continuously curated


The biggest structural difference:


  • Then: you lived first, interpreted later

  • Now: you often interpret while living


That shift changes attention from participation → observation of participation.


And that subtle shift is where much of the modern “something is missing” feeling actually comes from.


Core synthesis


When you strip everything down, the “real Gen X mindset” wasn’t nostalgia, rebellion, or cultural superiority.


It was this:


  • Don’t inflate reality beyond what you can act on

  • Don’t outsource your interpretation of your life

  • Don’t turn every experience into identity performance

  • Don’t confuse attention with meaning

  • Don’t require constant external validation to be coherent


And most importantly:


Stay a participant in reality, not just a curator of your position within it.

Final question (the real one underneath all of this)


Not “how do we go back?”


But:


How do you keep direct, locally grounded thinking alive in a world that constantly pushes you toward performance, interpretation, and external validation as default modes of consciousness?


In Closing


Yes, now Now Generation X is defined as people born between 1965 - 1980, and some dumb ones want to try and micromanage and divide this up into sub categories. Why? because all they are about is division, isolation, separation and disconnection. Don't fall for that crap. Second, the term itself wasn't actually applied to us in that time line originally.


  • That didn't really happen till 1991 novel Generation X: Tales of an Accelerated Culture.

  • Previously, Billy Idol's former band mates called Generation X with their album title of the same name came out March 17, 1978.

  • The band got their name idea from a book by Jane Deverson called Generation X about British youth subcultures, hence the adoption of Generation X the band. 

  • before them the identity came from a Hungarian photographer named Robert Capa in 1953 to describe youth growing up immediately after WWII in a photo-essay titled Generation X in Holiday magazine.


See how marketing works to shift identity?


It's because of the book in 1964 that the following year 1965 - 1980 was applied and 1980 was considered a pivotal shift in culture again that was already occurring in 1973-74 but made the shift more clearly between 77-79. So, what were we actually called before this 1991 definition we all adopted?


For nearly 30 years after the first members were born, our "defined" generation lacked a single, widely accepted name/designation because many found it difficult to isolate us under one concept. So these tended to be the common ones.


  • Baby Busters: The most prominent demographic term, referring to the sharp "bust" or decline in birth rates following the 1946–1964 baby boom, also simply called Busters.

  • The Latchkey Generation: A cultural label for children who often returned to empty homes because of rising divorce rates and a surge in mothers entering the workforce.

  • The MTV Generation: Applied as they became adolescents and young adults in the 1980s, highlighting the influence of the music video channel on their culture.

  • Twentysomethings: A generic media tag used in the late 1980s and early 1990s—notably in a 1990 Time magazine cover story—to describe the young adults of the era.

  • The 13th Generation: A term used by authors William Strauss and Neil Howe in their 1991 book Generations, identifying them as the 13th American generation since the Revolution. 


I suppose if we went by Generation X 13, we'd all sound like we're robots. So the bottom line is, we have generally accepted Generation X as relevant, and other attempts to slap on more labels naturally imitates many of us, especially with current people creating more sub categories like Xennials, Goonies because of a movie of the same name and all sorts of other silly sub-groups. It's like calling ourselves in a subgroup Gen Metal. Okay, that does sound better than "Goonies or Xennials" but that still covers the period of the 60s-80s to early 90s.


  • In the end, Gen X suffices because it sounds cool.


So leave it at that.


P.S. There are drones in every generation, so expect drones to adopt such things demonstrating their susceptibility to such divisive nonsense. The choice, however, is ultimately your own.


WE ARE RAISING GEN X 2 LIKE IT OR NOT.
WE ARE RAISING GEN X 2 LIKE IT OR NOT.

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