HALIBUK MEANS HOLY BOOK
This is an open invitation to anyone who feels called to join in the creation of our own Holy Book—a unique and living testament born from our collective imagination, wisdom, and purpose. The aim here is not to tether ourselves to the familiar frameworks of sacred texts like the Torah, Bible, or Quran, nor to simply reinterpret or echo their voices in our own words. While these works share ancient roots and undeniable power, they are not the sole blueprints for what a sacred text can be.
Consider the broader tapestry of human spirituality: the Hindu Vedas weave intricate hymns and philosophies that resonate across millennia, while Buddhist texts like the Sutras offer narratives of introspection and enlightenment, distinct in tone and intent. These examples remind us that sacred writings can take many forms—stories, teachings, songs, or revelations—each reflecting the culture and consciousness of its creators. We can draw ideas from the wide range of human spiritual traditions, but this shouldn’t just copy or mock what’s already been done. That’s not the goal. This Holy Book should come from the core of Druwayu—its values, its past, its essence. It needs to be built from our own experiences and identity.
If it covers history, it should record our time as it is—the events we’ve lived, the voices we’ve heard, the decisions we’ve made. It should name the places we’ve been, the struggles we’ve faced, and the insights we’ve gained, all laid out clearly. If it tells our story, it should capture what’s happening now—the things we’ve seen, the challenges we’ve met, the wins we’ve taken.
Future Thoughts: Add parts that imagine what’s ahead for Druwayu—practical or hopeful ideas.
Talks: Include back-and-forth discussions to explore our questions.
Actions: Suggest easy practices that connect the text to life.
Stories: Write short tales that share our values simply.
Open Design: Use a flexible setup—stages or mixed voices—with space for more later.
This isn’t about repeating old texts or trying to outdo them. It’s about making something new that reflects who we are and points to what we could be, tied to Druwayu’s truth. It could look ahead with ideas for the future, hopes for those who come after us. It might include conversations—debates or questions we’re dealing with now. It could offer simple practices, safe for all, like gathering at dusk or marking time’s changes. Or it might hold short stories that carry our values forward.
To make it ours, it could be split into parts—starts, struggles, breakthroughs, futures—or mix voices, some solo, some together. We could leave room for others to add later, keeping it alive. This isn’t about matching the past or competing with it. It’s a call to create something real—a picture of us, a holder of what we know, a guide for what’s next, all rooted in Druwayu.
LEARN!
For those stepping forward as volunteers in crafting this Holy Book, it’s vital to dive deep into all there is to know about Druwayu. The "Learn" section of our website is your starting point—a resource packed with the history, values, and essence of Druwayu. By immersing yourselves in this knowledge, you’ll be better equipped to create content that truly reflects who we are and what we stand for. This isn’t just about contributing; it’s about understanding the roots and spirit of Druwayu so your work resonates with authenticity and purpose.
Once submissions are in, we’ll open them up to the community for a vote—letting collective voices decide what makes it into the final book. This ensures the work reflects our shared vision. After it’s complete, the Holy Book will be available to everyone. We’ll rely on support from all who value it to help with reproduction costs and to fund any future texts that build on this foundation. Together, we’ll create something lasting and accessible for all.
THE TOP 20 WRITING TIPS
These are the 20 key Story Writing questions one should ask when writing about specific persons or events that may be included as part of the Druwayu specific collections. The more original the content, the better it will be, and obviously, the more aligned and relatable with all the previous information as the essential foundations of Druwayu, it will make it all that much better. It does not need to be purged of any humor either. Every culture should have some sense of humor especially about itself, as it helps keep things more respectful and less prone to paranoid exaggerations, fears and excuses.
Who or what is it about?
Where do they or does it come from?
What shaped their personality or the situation?
How does that personality or situation affect other personalities or situations?
What do they want or what is the point?
What are their habits, what are the current conditions?
How their habits and or habitats influence their personalities and align?
What is their sense of self and what is the influence of the environment on them?
How do you avoid imposing your own views on the characters?
How much of yourself do you want reflected in any of the characters?
Can you separate yourself from the characters?
How much of other character personalities are based on your perception of others?
How do they react or not act in a given situation?
Are they consistent with their choices of action or inaction or are they unpredictable?
How can they gain or not gain something, or why can't they get what they seek?
What did they do about it or did others do about them?
Why one thing or another doesn’t work and why have the avoided something that might?
How does it all end and does the end actually make sense?
Is the ending consistent with the overall story from its premise to its conclusion?
Is the ending meant to be the conclusion of the story or left open for its expansion?
Things to also remember are:
It does not have to be historical to convey some wisdom or important lesson.
It should not be based upon or intended to be the mockery of something outside of Druwayu, though this does not mean it should lack humor and sarcasm.
If it is historically based, it must be the discipline of the author to not insert their interpretations of such events, impose the fallacy of presentism, and simply record them as they occurred, regardless of one’s feelings or opinions about such matters.
If it is a myth or fable, it must be clearly indicated as such, and in addition to all the above, it does not have to be a long story and can be rather short ones as part of the growing and dynamic lore of Druwayu.
Estimated Costs
Crafting a Holy Book is a significant undertaking, and we aim to balance quality with affordability. To bring this sacred text to life, we invite each member to contribute voluntarily according to their ability. Whether it’s $10, $50, or more, every gift will help us reach our goal. Below is an estimated breakdown of costs:
Content Compilation: $500–$800 (stipends or resources for the council, research materials)
Professional Editing: $600–$1,000 (depending on length and complexity)
Design and Layout: $400–$700 (for typesetting, cover art, and formatting)
Initial Printing: $1,000–$1,500 (for 50–100 copies at $20–$30 each, depending on quality and features like hardcover or leather binding)
Miscellaneous (shipping, software, revisions): $200–$300
Total Estimated Cost: $2,700–$4,300
By funding the Holy Book of the First Church of Druwayu, you are helping to write our story—a story that will guide us, unite us, and speak to souls yet unborn. Picture the moment when we first hold this book in our hands, when its words are read aloud in gatherings or quoted as a source of inspiring literature, when it becomes a light for those seeking truth. We ask for your generosity and involvement, not as a duty, but as a privilege to shape the foundation of our tradition and culture, maintained diligently and showing our evolution over time. Will you stand with us in this holy work? Please share your thoughts, pledge your support, or volunteer for the compilation. Together, let us craft a Holy Book that echoes the courage of our convictions and the calling of Druwayu; the True Ways, through the ages.
CREDENTAL CREATION
Future Plans for Ordainment as a Hallowed Warlock or Witch in Druish Tradition
Once sufficient resources become available, the Druish culture, through its church, envisions establishing a streamlined, reliable system to support the ordination of clergy members—Hallowed Warlocks and Witches—while maintaining the sanctity and integrity of the process. This process will ensure accessibility while upholding rigorous standards. Aspiring clergy will follow a structured path, which will include the following elements:
Online Application and Assessment Platform A dedicated platform will allow individuals to begin the ordination process.
This will involve creating a secure user profile to track progress, complete the required steps, and submit necessary documentation.
Educational Materials and Learning Resources Candidates will gain access to a library of resources, covering Druish principles, cultural heritage, rituals, ethics, and responsibilities of clergy members.
This ensures that candidates are fully informed and well-prepared.
Comprehensive Questionnaires and Assessments A series of thoughtfully designed questions will test a candidate's understanding of Druish teachings, as well as their ability to embody the core values of the tradition.
A minimum passing score of 95% will be required to demonstrate mastery.
Identity Verification and Age Requirement To uphold the authenticity and ethical standards of the clergy, candidates must provide official identification to confirm they are at least 18 years old.
This measure ensures that only eligible individuals proceed with the ordination.
Certification and Credentialing Upon successfully completing the assessment, candidates will be given the option to purchase their ordination certificate.
This credential will be mailed directly to them, signifying their status as a recognized Warlock or Witch clergy member.
Community and Continuous Development Hallowed Warlocks and Witches will be invited to join a supportive community of peers and mentors. Continuous opportunities for learning, collaboration, and spiritual growth will enrich their journey as clergy members.
This vision emphasizes accessibility, fairness, and a commitment to preserving the sacred traditions of Druish culture. With time, funding, and reliable partnerships, these plans aim to become a reality, offering a meaningful path for those called to serve in this capacity.
Why access to online ordination is important for our members and clergy
The introduction of an online ordination option offers the Druwayu community an opportunity to adapt to contemporary needs while honoring deeply rooted traditions. This resource would enable members to meet legal requirements for significant customs, such as handfasting, weddings, and other essential rites. It provides a practical and inclusive solution for members worldwide, regardless of their geographic location, fostering a stronger sense of connection across the community.
To ensure success, this initiative will rely on active participation from members of the Druwayu community. Contributions could come in the form of insights, shared historical knowledge, and collaborative efforts, ensuring the ordination process aligns with the values and customs specific to Druwayu practices. Establishing a sustainable and effective system will emphasize the importance of communal involvement and shared responsibility.
Preservation and Evolution of Cultural Practices
Druwayu customs are deeply interwoven with interrelated cultures, representing traditions carried forward across generations. These practices encompass an extraordinary historical span, ranging from ancient traditions rooted thousands of years ago to those naturally evolving as recently as the 17th and 18th centuries CE. This diversity within Druwayu traditions highlights their adaptability, ensuring relevance in an ever-changing world while maintaining respect for their origins.
Importantly, this ordination effort calls attention to an often-overlooked factor: the challenges posed by the lack of organizational structures within similar movements today. Unlike their historical predecessors, which thrived with defined hierarchies and frameworks, contemporary organizations often operate without such structures. This has proven to be a weakness rather than a strength in fostering cohesion and preserving continuity and providing that necessary foundation from which members have a clear common central identity and can draw mutual strength from.
A Practical Approach to Online Ordination
To address this, Druwayu plans to establish a well-organized platform, balancing traditional customs with modern efficiency. This platform will incorporate:
Credential Application – A simple process where candidates complete their applications online, adhering to the standards of Druwayu tradition.
Rigorous Evaluation – A system that includes educational materials and examinations to assess candidates’ understanding of their role and responsibilities as clergy. A high success rate, such as 95%, will ensure only qualified individuals proceed.
Criminal Background Check – A critical step to ensure the safety of all members. Candidates must pass a thorough criminal background check, identifying and disqualifying those with a history of predatory behavior or intentions.
Identity Verification – A secure process confirming candidates are at least 18 years old, aligning with legal and community standards.
Certification Delivery – Successfully ordained individuals will receive official credentials, enabling them to perform recognized rites in a lawful and meaningful manner.
This effort represents not only a step forward for Druwayu but also an opportunity to create a lasting, structured legacy for the community. By combining technological solutions with cultural authenticity and prioritizing safety, the Druwayu Church aims to provide an accessible, respected, and secure pathway for clergy ordination, addressing both historical and contemporary challenges.
Selective Ordination Within Druwayu Tradition
The Druwayu Church does not ordain individuals of all faiths for valid and meaningful reasons grounded in its customs and principles. Druwayu ordination is specifically tailored to those who uphold and practice the values, teachings, and traditions of Druwayu. This ensures that clergy members are genuinely aligned with the ethos of the community they serve. It's also allowing others to impose themselves upon us while demanding we don't impose ourselves upon them. As such, we won't recognize such ordinations into Druwayu.
Allowing ordination for individuals of unrelated faiths would undermine the seriousness and purpose of ordination as a sacred commitment to one's culture and community. Ordination is not just a credential or title; it is an acknowledgment of deep understanding, dedication, and responsibility to represent and uphold Druwayu customs.
As such, we are of the opinion that those who indiscriminately "ordain" anyone and everyone, regardless of their understanding or alignment with a specific tradition, render the process meaningless and reduce it to a purely transactional act. This directly conflicts with the Druwayu Church’s commitment to preserving authenticity and integrity.
This does not mean, however, we will not consider and accept someone having credentials from an authorized recognized source. They will still have to complete the ordination/hallowing testing as a major and necessary qualifier. We will accept an authorized source such as Universal Life Church Monastery issuing one an honorary title that aligns with our definitions. For access of such a credential, go HERE.
Moreover, the role of a Hallowed Warlock or Witch carries significant cultural and spiritual responsibilities that require genuine alignment with Druwayu principles. Opening ordination to all faiths risks misrepresentation, misuse of Druwayu rites, and the dilution of its rich cultural heritage. By maintaining this selective and purposeful approach, the Druwayu Church ensures that ordained clergy truly embody the values of the community and maintain the sanctity of its traditions. In any case, those who are selected or choose to go through the approval process should adhere to our Four Primary Tenens.
FOUR PRIMARY TENETS
We recognize some core tenets which the teachings reinforce and are the primary foundations of what can be called our moral and ethical compass. These things stand today as a guide for furthering the education and understanding of what our response should be to the needs of individuals and those in our midst.
SANCTITY OF LIFE
No one loses their dignity and right to life because of politics, disability, poverty or wealth, age, gender or race. This emphasizes people over things, being over having. This calls us to provide means for the less fortunate and destitute to have hands up and not just temporary handouts.
COMMITMENT TO ONE ANOTHER
All have a place in a true community composed of families, friends and neighbors that must be mutually supportive and beneficial and all to be treated equally but also equally subject to the same expectations, duties and obligations. Our responsibilities to each other across all barriers of politics, disability, poverty or wealth, age, gender or race, economic or ideological differences.
SELF AND MUTUAL SUFFICIENCY
People have a fundamental right to life, healthy food, clean water, safe shelter, secured private property, self and mutual defense, proper and effective health care, access to education free from indoctrination and employment that is fair productive work, fair and justifiable wages, as well as business opportunities to create necessary and fair competition without external barriers. Therefore, the economy exists to serve people, not the other way around.
CUSTODIANS OF LIFE
We are all responsible to be good stewards and custodians of all life and to hold all accountable for failing this obligation, for the preservation and proper use, rather than mere consumption and exploration of life and resources is to also tend to our needs for we are part of creation and not superior to it. Therefore, life while we have it here or some potential hereafter has its natural purpose to enhance and spread more life wheresoever we can; even beyond this world itself. This also means realizing when it is necessary to kill and when it is not necessary to kill; for that is life's way.
Call for Community Participation: Establishing Druwayu Clergy Credentials and Registry
The Druwayu Church is seeking volunteers to assist in the development of a reliable credentialing system and the establishment of a proper clergy registry for Hallowed Warlocks and Witches. This effort is vital to ensure the authenticity, safety, and legal recognition of our traditions, as well as the preservation of Druwayu cultural integrity.
Volunteer contributions can include:
Technical expertise in designing secure, user-friendly platforms for credential applications and record management.
Assistance with creating evaluation materials that align with Druwayu values and principles.
Legal and administrative guidance to navigate requirements for identity verification, criminal background checks, and official recordkeeping.
Historical research to enrich the process with accurate and meaningful context tied to Druwayu customs.
Your involvement will be instrumental in fostering a structured and dependable process that truly reflects our community’s dedication to upholding its practices. Together, we can create a lasting resource that supports our clergy and ensures the safety and integrity of Druwayu traditions. If you have skills, insights, or resources to offer, we warmly welcome your participation!
OUR FLAG PROJECT
The Druwayu flag serves as a powerful symbol of unity, identity, and pride for its members. It embodies the culture, values, and traditions of Druwayu, fostering a deeper sense of belonging and openly celebrating these core foundations. More than a mere flag of allegiance, it represents a commitment to impersonal objective truth, embracing logic, humor, and absurdity, while emphasizing ethical responsibility. This unique combination sets Druwayu apart as a dynamic and adaptable belief system. The flag exists in two intentional versions. The primary flown flag mirrors the dimensions of the United States flag. When displayed as a hanging banner, the central logo is rotated 90° and positioned on a crossbeam or wall in meeting spaces. The flown banner is raised on a pole alongside other flags, adhering to national and international customs.
Unlike others who may take offense at the burning of their flag, Druwayu views this act as a ceremonial honor. Fire symbolizes transformation and renewal, allowing a worn flag to be replaced with a new one. It also represents the trials of life that forge resilience and strength. This practice pays homage to those who suffered persecution, such as being murdered and burned for heresy and apostasy and not submitting to impositions. We adopted Five Design Principles:
Keep It Simple: The flag should be so simple that a child can draw it from memory.
Use Meaningful Symbolism: The flag's images, colors, or patterns should relate to what it symbolizes.
Use 2 or 3 Basic Colors: Limit the number of colors on the flag to three which contrast well and come from the standard color set.
No Lettering or Seals: Never use writing of any kind or an organization's seal.
Be Distinctive or Be Related: Avoid duplicating other flags but use similarities to show connections.
Purpose of this Flag
Flags have long served as powerful symbols of identity, unity, and purpose across cultures, religions, and communities. For the First Church of Druwayu, and Druans as a whole, it is recognized that a flag is not merely a decorative piece of fabric but a vital emblem that can encapsulate its values, foster a sense of belonging among its members, and project its presence to the wider world. As a hypothetical religious institution (assuming "Druwayu" is a fictional or emerging entity, given its obscurity), the First Church of Druwayu stands to benefit significantly from adopting a flag, both practically and symbolically. This essay explores the reasons why such a flag is necessary, focusing on its roles in representation, unity, and outreach.
Outreach: It will enhance our visibility, acting as a beacon for those seeking who are proud to be free message in an ever-expanding world.
Unity: The flag will inspire pride and belonging, rallying us together under a shared banner during worship, celebrations, and outreach.
First and foremost, a flag serves as a visual representation of the First Church of Druwayu’s core beliefs and identity. Every religious or cultural group has distinct principles that define its existence, and a flag offers a concise, universally recognizable way to communicate these ideals. For instance, colors, symbols, or patterns on the flag shas both universal and specific concepts tied to its theology, philosophy and history. This emblem would distinguish the Church from other organizations or faiths, providing a clear marker of its unique mission. In an increasingly visual world, where symbols often speak louder than words, a flag would ensure that the Church’s essence is immediately understood by members and outsiders alike.
Philosophical Foundations
The flag reminds Druans of the One and Three as impersonal, transcendent beings revealed through nature and the universe, rather than as placeholders for gaps in human knowledge. It underscores the sacredness of life, urging its protection and defense against those who disregard its value.
Symbolism and Colors
Trident and Three Brooms: Represent the One God and Three Goddesses, inspired by medieval folklore.
Leaf Crown: Symbolizes victory, excellence, and achievement, drawing from Ancient Greek traditions.
Five-Pointed Star: Represents virtues of courage, mercy, justice, generosity, and faith, rooted in European heraldry.
Eight Surrounding Stars: Extend these values universally to all people, regardless of identity.
The flag's colors specific meaning
White: Purity of intentions but not the delusions of perfectionism, resistance to corruption and rejection of hypocrisy, and dedication to objective truth not personal assumptions.
Red: Honors the blood of those who fought for freedom of independence and the blood of the innocent who must be avenged, and the refusal to be law abiding victims at the hands of domestic enemies and terrorists.
Black: Stands for resistance against tyranny, embodying the courage to fight for universal freedom.
The Flag's dimensions
We have adopted for this flag the same dimensions as the flag of the United States of America. These are width-to-length ratio is 10 to 19. Common flag sizes range from 3 feet by 5 feet to 5 feet by 8 feet. The usual size for a flag being flown outside the home is 3x5 feet. If a flagpole is 20 feet tall, the recommended flag size would be approximately 4 feet by 6 feet (24 square feet).
Respecting Individual Development:
Druwayu emphasizes the importance of allowing individuals to develop their own beliefs independently and without external influence during their formative years.
This principle translates into an intentional effort not to promote Druwayu to minors, ensuring that when individuals engage with its teachings, they do so with full intellectual maturity and personal agency.
This approach fosters a community culture of respect for autonomy and informed decision-making, demonstrating Druwayu's commitment to ethical responsibility and self-determination.
If a Druan adult chooses to teach and explain these things to their own children, that is their right to do so, yet it is considered more important to lead by example in word and deed, not simply taught and expected to be obeyed.
Estimated Costs
The creation of the flag involves several expenses, which we aim to keep modest yet sufficient for a durable and dignified result. Below is a breakdown of the anticipated costs:
Design Services: $300–$500 (one-time fee for a professional designer)
Prototype Development: $100–$150 (to create a sample for review)
Initial Production: $400–$600 (for 10–15 flags at approximately $40 each, depending on size and material)
Miscellaneous (shipping, adjustments): $50–$100
Total Estimated Cost: $850–$1,350
Funding Request
To fund this endeavor, we invite each member to contribute voluntarily according to their means. Whether it’s $5, $25, or more, every donation will bring us closer to our goal. We aim to raise the full amount within two months, by October 1, 2025, to unveil the flag during a special ceremony later this year.
PYRAMID SHRINE
Description: This shrine is a compact, pyramid-shaped structure with a square base, designed to open in four directions, each unfolding outward to reveal a distinct interior panel. When closed, the external structure is a pristine white, capped with a matching white pyramid top that is secured by a drawstring. Each of the four interior panels and center is color-coded to correspond with a specific elemental symbol—representing earth, air, fire, and water—through which the One and Three manifest.
Purpose: Designed as a sacred, travel-friendly tool for Druans to connect with the divine forces of the One and Three, as an expression of beliefs. It facilitates personal rituals by aligning the user with the elemental forces of nature, channeling prayers and intentions through the rising smoke of incense, which symbolizes thoughts and prayers ascending to the universe and ultimately reaching the One and Three.
Uniqueness: The Portable Pyramid Shrine stands out for its ingenious design, blending portability with deep spiritual symbolism. Its ability to unfold in four directions from a square base creates a dynamic, cross-like layout that invites interaction with the elemental forces, each panel uniquely color-coded to enhance the practitioner’s connection to nature’s energies. The central symbol of the One and Three ties the elements together, grounding the ritual in the unity and trinity of the divine. The white exterior, secured by a drawstring and magnetic closures, ensures both practicality and elegance, while the inclusion of a brass incense burner and lighter within the shrine makes it a self-contained devotional kit. The rising incense smoke adds a sensory layer, transforming the act of prayer into a tangible, upward journey toward the divine.
Estimated costs for prototype developments:
In this case costs will vary based on materials used when considering factors such as durability as well as adaptations to how the structure can open and close, especially if one considers a more mechanical based method for opening and closing the object.
Initial Consideration: Cloth with Stiff Cardboard
Using cloth (such as cotton or polyester) with a stiff cardboard interior is a viable starting point. The cardboard would provide the structural rigidity needed to maintain the pyramid shape, while the cloth exterior could be white (as specified) and allow for easy folding at the hinges where the four sides unfold. A thin layer of padding (like quilt batting) between the cloth and cardboard could add a slight cushioning effect, making the shrine feel more substantial without adding much weight.
Pros:
Lightweight: Cardboard and cloth are both very light, keeping the shrine portable.
Low-cost: Cardboard is inexpensive (often less than $1 per square foot), and basic cloth like cotton or polyester can be sourced for $2–$5 per yard.
Easy to work with: Cardboard can be cut and scored to create foldable panels, and cloth can be sewn or glued to cover it.
Cons:
Durability issues: Cardboard can degrade over time, especially if exposed to moisture or frequent handling, causing the shrine to lose its shape.
Wear at hinges: Repeated folding and unfolding may weaken the cardboard at the hinge points, leading to tears or creases.
Not premium: The material might feel less sacred or substantial for a spiritual object, potentially reducing its perceived value.
Alternative Materials: More Reliable and Enduring Options
To address the durability concerns while keeping the shrine lightweight and low-cost, here are some alternative materials that would ensure the object maintains its shape over time:
Polypropylene (PP) Sheets (Corrugated Plastic)
Polypropylene sheets, often used for signage (like Coroplast), are lightweight, durable, and water-resistant. They can be cut into the pyramid’s panels and scored to create foldable hinges. The white exterior can be achieved by using white PP sheets or painting them, and the interior can be color-coded with adhesive vinyl or paint.
Weight: About 0.5–1 lb for the entire structure (depending on thickness, typically 2–4 mm).
Cost: $2–$5 for a 24x18-inch sheet (enough for the entire shrine).
Durability: Highly resistant to moisture, tearing, and wear, making it ideal for repeated use.
Workability: Can be cut with a utility knife, scored for folding, and glued or taped for assembly. Magnets can be embedded into the edges using adhesive.
Foam Core Board
Foam core board (a polystyrene foam center with paper or plastic facing) is another lightweight, rigid option. It’s often used in crafting and model-making due to its ease of cutting and shaping. The white exterior can be the natural finish of the board, and the interior can be painted or covered with colored paper for the elemental color-coding.
Weight: Approximately 0.3–0.7 lbs. for the shrine (using 3–5 mm thick foam core).
Cost: $1–$3 for a 20x30-inch sheet (sufficient for the shrine).
Durability: More durable than cardboard but still susceptible to dents or water damage unless sealed. A thin layer of clear sealant spray can improve longevity.
Workability: Easy to cut and score for folding. Hinges can be reinforced with fabric tape to prevent wear.
Thin ABS Plastic Sheets
ABS (Acrylonitrile Butadiene Styrene) plastic sheets are lightweight, rigid, and more durable than cardboard or foam core. They can be laser-cut or hand-cut into the pyramid panels, with living hinges (thin, flexible sections of the plastic) created during the cutting process for unfolding.
Weight: About 0.8–1.2 lb for the shrine (using 1–2 mm thick sheets).
Cost: $5–$10 for a 24x24-inch sheet.
Durability: Excellent resistance to impact, moisture, and wear, ensuring the shrine lasts for years.
Workability: Requires more tools (like a laser cutter or heat gun for bending), but the result is a professional, long-lasting product. Magnets can be glued into recessed slots.
Balsa Wood with Fabric Hinges
Balsa wood is an ultra-lightweight wood that can be cut into thin panels for the pyramid’s sides. Fabric hinges (like canvas or nylon) can be glued between the panels to allow for unfolding. The exterior can be painted white, and the interior can be stained or painted for color-coding.
Weight: Approximately 0.4–0.8 lb (using 1/8-inch thick balsa).
Cost: $3–$6 for enough balsa wood (a few 6x12-inch sheets) plus $1–$2 for fabric scraps.
Durability: More durable than cardboard but can splinter if not handled carefully. A sealant can improve longevity.
Workability: Easy to cut and sand, with fabric hinges providing flexibility for repeated unfolding.
Prototype Dimensions and Material Breakdown
Closed Pyramid Dimensions: Tip-to-base center height = 8 inches, square base edge = 6 inches.
Base Area: The square base is 6 x 6 inches, so the area is 36 square inches.
Side Panels: Each of the four triangular side panels has a base of 6 inches and a height of 8 inches (the tip-to-base height). The area of one triangle is (1/2) x base x height = (1/2) x 6 x 8 = 24 square inches. For four panels, that’s 4 x 24 = 96 square inches.
Cap: The cap is a smaller pyramid with a base slightly smaller than 6 x 6 inches (let’s estimate 5.5 x 5.5 inches to fit snugly) and a height of about 1 inch. The four triangular cap panels have an area of (1/2) x 5.5 x 1 = 2.75 square inches each, so 4 x 2.75 = 11 square inches. The cap base is 5.5 x 5.5 = 30.25 square inches.
Total Surface Area: Base (36 sq in) + Side Panels (96 sq in) + Cap (11 sq in + 30.25 sq in) = 173.25 square inches, or roughly 1.2 square feet.
Material and Cost Estimates for a Polypropylene Prototype
Polypropylene Sheet: A 24x18-inch sheet (3 square feet) of 4 mm white polypropylene costs about $4. We need 1.2 square feet, so one sheet is more than enough.
Magnets and Metal Ends: Four small neodymium magnets (1/4-inch diameter) and four metal strips (1/2-inch long) for closure. Magnets cost about $0.50 each ($2 total), and metal strips (like steel washers) cost about $0.25 each ($1 total).
Drawstring: A 12-inch length of white nylon cord costs about $0.50.
Adhesive Vinyl or Paint: For color-coding the interior panels (four colors for the elements). A small set of adhesive vinyl sheets (four 6x6-inch pieces) costs about $2, or acrylic paint for $1–$2.
Brass Incense Burner and Lighter: A 2-inch brass cone incense burner costs around $3, and a small lighter costs $1.
Hinge Reinforcement: Fabric tape or adhesive to reinforce the scored hinges on the polypropylene, about $1.
Tools and Assembly: Cutting the polypropylene (utility knife, $2 if not already owned), adhesive for magnets (hot glue or epoxy, $1–$2), and basic assembly time.
Total Estimated Cost for Prototype:
Polypropylene Sheet: $4
Magnets and Metal Ends: $3
Drawstring: $0.50
Vinyl/Paint: $2
Incense Burner and Lighter: $4
Hinge Tape: $1
Tools/Adhesive: $3
Total: $17.50
Weight Estimate
Polypropylene: At 4 mm thickness, polypropylene weighs about 0.2 lbs. per square foot. For 1.2 square feet, that’s 0.24 lbs.
Magnets and Metal Ends: Negligible, about 0.05 lbs. total.
Incense Burner and Lighter: The brass burner weighs about 0.1 lbs., and the lighter is 0.05 lbs.
Vinyl and Drawstring: Negligible, about 0.05 lbs. total. Total Weight: Approximately 0.5 lbs., making it very lightweight and portable.
Using polypropylene sheets ensures the Portable Pyramid Shrine is durable, lightweight, and cost-effective while maintaining its shape over time. The prototype cost of around $17.50 is reasonable for a one-off, and bulk purchasing (e.g., for multiple shrines) could reduce costs further.
COSMIC ESSENCE ARRAY
Description: A three-dimensional geometric shape with a central Octahedron composed of obsidian (representing the one God) surrounded by three translucent white crystal spheres (representing the three coequal Goddesses), connected by metallic ring and bars; mounted on a pedestal and axis post that allows for gentle rotation of the structure by touch or by a breeze and to be precisely balanced.
Purpose: Designed to be based the Inspired foundational principles of our tradition's Sacred Geometry, which is a complimentary concept of the Drikeyu, this creation is intended to serve as a profound object for reflection and meditation though simple in its design.
Uniqueness: Rooted in Druwayu’s unique theology—makes it a defining symbol of the tradition’s identity. It encapsulates the balance of male and female energies (straight and curved lines), the unity of the One and the Three (octahedron and spheres), and the interplay of the Drikeyu (Worloga, Wyrda, Wihas). By enshrining this concept, Druwayu elevates the idea of harmony through motion.
Estimated costs for prototype developments:
Material Costs:
Obsidian Octahedron (central piece):
Approximate cost for raw obsidian and precise cutting: $100–$150 per unit.
Translucent White Crystal Spheres:
High-quality crystals, roughly $50–$80 each (total for three spheres: $150–$240).
Metallic Rings and Bars:
Premium metals (e.g., stainless steel or brass), including machining: $70–$120.
Pedestal and Axis Post:
Durable base materials (wood or metal) plus rotation mechanism: $100–$200.
Labor and Fabrication:
Skilled craftsmanship for assembly and balancing: $250–$400.
Fine polishing and ensuring smooth rotation: $50–$100.
Additional Costs:
Prototype Design Development: CAD modeling and iterative adjustments: $300–$500.
Testing for Balance and Movement: Ensuring the structure rotates smoothly: $50–$100.
Estimated Total: Considering material, labor, and development, the prototype design cost could range from $1,070 to $1,810 depending on the exact materials and complexity.
These are approximate figures; actual costs may vary based on regional pricing, availability, and craftsmanship quality. I recommended unforeseeable well-rounded cost to have available would be $3000 dollars. Further costs will determine the potential outcome of mass production and the costs for each unit. Alternative durable but recyclable materials will be considered that do not consist of plastics.
WHISPERING LATTICE
Description: A mesmerizing structure of thin, intertwined rods crafted from metal and glass in spheroidal form, suspended elegantly in the air. The lattice catches the faintest breezes, generating ethereal, unpredictable tones that inspire introspection. Every whisper of wind transforms the lattice into a living voice of the unseen.
Purpose: Used during meditative gatherings and rituals, it evokes a sense of connection to the subtle and unseen forces of the universe. It invites participants to tune into the natural flow of sound and unpredictability, free from traditional doctrine or rhythmic constraints. It embodies the concept of spirituality unbound by deity or ritual—a pure reflection of the symphony of existence.
Uniqueness: Unlike bells, chimes, or singing bowls—often tied to specific religious practices—the lattice emphasizes ambient, spontaneous tones. It detaches from rhythmic or intentional sound-making, offering a sensory experience unlinked to traditional worship. It bridges mindfulness with mystery, resonating as a secular yet profoundly spiritual creation, it also embraces the other aspect of our Motto of embracing Absurdity reflecting a quest for finding or creating meaning within randomness.
Estimated costs for prototype developments:
The creation of The Whispering Lattice prototype involves several specialized processes and costs:
Material Selection and Acquisition:
Premium-grade thin metal rods (e.g., aluminum or titanium): $1,000–$2,500.
Crystal rods (if preferred): $2,500–$5,000.
Design and Engineering:
Structural design to optimize airflow and tone generation: $1,500–$3,000.
Acoustic tuning to ensure the rods produce unpredictable yet harmonious tones: $2,000–$4,000.
Manufacturing:
Crafting and assembly of the lattice using precision tools: $3,000–$6,000.
Suspension mechanism (cables, supports, or frame): $1,000–$2,000.
Testing and Refinement:
Wind simulation and sound analysis to fine-tune tones: $1,500–$3,500.
Iterative adjustments to maximize randomness and resonance: $1,000–$2,500.
Presentation and Packaging:
Elegant installation setup for display and rituals: $500–$1,000.
Miscellaneous Costs:
Transportation, installation, and auxiliary materials: $500–$1,000.
Estimated Total: $12,000–$29,500.
The Whispering Lattice is a perfect embodiment of innovation in spirituality. It introduces a captivating ritual object that breaks away from conventional traditions, offering a transformative experience rooted in subtlety and chance. Whether displayed in sacred spaces or integrated into meditative practices, it symbolizes the Druwayu philosophy—connecting the tangible to the intangible, and the seen to the unseen.
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Our plans are to get assistance with finding reliable sources for creating a simple only process for filling out credentials for hallowed (ordained) Warlocks and Witches after they have answered a series of questions. The goal is that one must be able to pass with at least a 95% or better score before they can pay for and have their certificate mailed to them. There will also be a required identification verification process as one must be at least 18 years of age or older to become clergy.